Hell is the remote Australian bush where Ellie and her friends go camping in Tomorrow, When the War Began, and it is symbolic of guilt and morality in John Marsden’s novel. Hell is a wild bit of nature up a treacherous rocky mountain, and Ellie and the others doubt anyone has ever been there. Except, of course, for the Hermit, the reclusive man who lived there years ago after allegedly killing his wife and infant son. When Ellie and her friends return from their camping trip to find their country invaded by an unknown foreign power, they decide to go right back to Hell, where they can be safe and hide from the army patrols searching the town and houses.
Hell’s landscape is beautiful, but after Ellie kills several soldiers trying to save herself and her friends, Hell becomes her self-imposed punishment and prison. Ellie deeply struggles with the legally and morally questionable things she has been forced to do during the war, and she thinks often about the Hermit. She finds his hut and his personal papers and discovers that he likely wasn’t guilty of killing his family after all, but he was still run out of town and made to live alone in the bush. Ellie decides that Hell isn’t really a place, but is instead other people. Hell would have followed the Hermit wherever he went, just like Ellie’s guilt and Hell will follow her, too. By the end of the novel, Ellie realizes that Hell isn’t just “a place where bad people go”—Hell is also being alone without your loved ones around to comfort you, just like the Hermit.
Hell Quotes in Tomorrow, When the War Began
It was about half past two when we got to the top. Fi had ridden the last couple of k’s, but we were all relieved to get out of the Landie and stretch our bones. We came out on the south side of a knoll near Mt Martin. That was the end of the vehicle track: from then on it was shanks’s pony. But for the time being we wandered around and admired the view. On one side you could see the ocean: beautiful Cobbler’s Bay, one of my favourite places, and according to Dad one of the world’s great natural harbours, used only by the occasional fishing boat or cruising yacht. It was too far from the city for anything else. We could see a couple of ships there this time though; one looked like a large trawler maybe.
Suddenly the loud buzzing became a roar. I couldn’t believe how quickly it changed. It was probably because of the high walls of rock that surrounded our campsite. And like black bats screaming out of the sky, blotting out the stars, a V-shaped line of jets raced overhead, very low overhead. Then another, then another, till six lines in all had stormed through the sky above me. Their noise, their speed, their darkness frightened me. I realised that I was crouching, as though being beaten. I stood up. It seemed that they were gone. The noise faded quickly, till I could no longer hear it. But something remained. The air didn’t seem as clear, as pure. There was a new atmosphere. The sweetness had gone; the sweet burning coldness had been replaced by a new humidity. I could smell the jet fuel. We’d thought that we were among the first humans to invade this basin, but humans had invaded everything, everywhere. They didn’t have to walk into a place to invade it. Even Hell was not immune.
I went for a walk back up the track, to the last of Satan’s Steps. The sun had already warmed the great granite wall and I leaned against it with my eyes half shut, thinking about our hike, and the path and the man who’d built it, and this place called Hell. “Why did people call it Hell?” I wondered. All those cliffs and rocks, and that vegetation, it did look wild. But wild wasn’t Hell. Wild was fascinating, difficult, wonderful. No place was Hell, no place could be Hell. It’s the people calling it Hell, that’s the only thing that made it so. People just sticking names on places, so that no one could see those places properly any more. Every time they looked at them or thought about them the first thing they saw was a huge big sign saying “Housing Commission” or “private school” or “church” or “mosque” or “synagogue.” They stopped looking once they saw those signs.
Only humans knew about Hell; they were the experts on it. I remembered wondering if humans were Hell. The Hermit for instance; whatever had happened that terrible Christmas Eve, whether he’d committed an act of great love, or an act of great evil... But that was the whole problem, that as a human being he could have done either and he could have done both. Other creatures didn’t have this problem. They just did what they did. I didn’t know if the Hermit was a saint or a devil, but once he’d fired those two shots it seemed that he and the people round him had sent him into Hell. They sent him there and he sent himself there. He didn’t have to trek all the way across to these mountains into this wild basin of heat and rock and bush. He carried Hell with him, as we all did, like a little load on our backs that we hardly noticed most of the time, or like a huge great hump of suffering that bent us over with its weight.
I too had blood on my hands, like the Hermit, and just as I couldn’t tell whether his actions were good or bad, so too I couldn’t tell what mine were. Had I killed out of love of my friends, as part of a noble crusade to rescue friends and family and keep our land free? Or had I killed because I valued my life above that of others? Would it be OK for me to kill a dozen others to keep myself alive? A hundred? A thousand? At what point did I condemn myself to Hell, if I hadn’t already done so? The Bible just said “Thou shalt not kill,” then told hundreds of stories of people killing each other and becoming heroes, like David with Goliath. That didn’t help me much.
We’ve got to stick together, that’s all I know. We all drive each other crazy at times, but I don’t want to end up here alone, like the Hermit. Then this really would be Hell. Humans do such terrible things to each other that sometimes my brain tells me they must be evil. But my heart still isn’t convinced. I just hope we can survive.