Irony

A Little Life

by

Hanya Yanagihara

A Little Life: Irony 4 key examples

Definition of Irony
Irony is a literary device or event in which how things seem to be is in fact very different from how they actually are. If this seems like a loose definition... read full definition
Irony is a literary device or event in which how things seem to be is in fact very different from how they actually are. If this... read full definition
Irony is a literary device or event in which how things seem to be is in fact very different from how... read full definition
Part 2: The Postman: Chapter 1
Explanation and Analysis—Cross Country Running:

Desperate to keep his past under wraps, Jude protects himself with self-spun narratives. This evasiveness often results in dramatic irony, as when his roommates ask him about his legs. In Part 2, Chapter 1, he tiptoes around his friends’ questions:

"You could walk before?" asked Malcolm, as if he could not walk now. And this made him sad and embarrassed: what he considered walking, they apparently did not.

"Yes," he said, and then, because it was true, even if not the way they’d interpret it, he added, "I used to run cross-country."

"Oh, wow," said Malcolm. JB made a sympathetic grunting noise.

Only Willem, he noticed, said nothing. But he didn’t dare open his eyes to look at his expression.

As scraps of his past begin to surface, the reader realizes that Jude’s account of his damaged legs is not entirely true. He loses his ability to walk after suffering spinal and nerve damage, which may be just as much the inevitable result of his years of abuse. Among other things, Jude starves, contracts STDs, and gets chased by Dr. Traylor in a car. To explain that he was a former cross-country runner who suffered a “drunken driving accident” is to prop up a semblance of normalcy. JB and Malcolm will never be able to peer past his shroud of secrecy, though the reader does.

Jude’s white lies are far from the only instance in which fiction supplements—or even supplants—the facts. Over the course of the novel, he invents one explanation after the next, even as they grow ever more frightening and problematic. Games of wheelchair tennis and “accidental” burns populate his conversations as he deflects concern and shields his loved ones from the truth. Lying becomes both a mode of self-protection and self-destruction.

Part 2: The Postman: Chapter 3
Explanation and Analysis—Stranger to Himself:

Situational irony and portraiture arrive bundled together on Jude’s doorstep in Part 2, Chapter 3. By the time JB grudgingly returns his famed painting to Jude, his friend can barely recognize the subject of the work. His reaction to the portrait is an example of situational ironY:

He no longer felt anything for that person, but not feeling anything for that person had been a conscious act of will, like turning away from someone in the street even though you saw them constantly, and pretending you couldn’t see them day after day until one day, you actually couldn’t—or so you could make yourself believe.

This strangely dissociative moment spotlights a surprising result of Jude’s self-loathing. Staring at his own image, he “no longer felt anything for that person.” Ironically enough, though, this absence of self-recognition stems from Jude’s own hyperawareness.

Jude is so crippled by his own personal imperfections that he loses himself entirely. Self-loathing consumes his life: he tortures himself over his presentation to Harold, crafts bland alter egos, and loathes his own broken body. In an ironic way, then, Jude’s efforts at concealment require paying attention to himself. One can’t pretend to ignore someone without being able to “see them day after day” to begin with. One can’t train a “conscious act of will” without first identifying a target. Jude’s psychological experience shows the line that separates self-consciousness from self-denial, and how one becomes the other once taken to its extremes.

Part 4: The Axiom of Equality: Chapter 1
Explanation and Analysis—Words Turned Stone:

After JB’s crude imitation of him, Jude struggles to return to good terms with his college roommate. When his longtime friend ends up in the hospital, drugged and delirious, Jude refuses to forgive him. Despite JB’s most urgent pleas, Jude cannot bring himself to accept the apologies. In Part 4, Chapter 1,

The novel expresses his difficulty through an ironic metaphor:

He knew he was making JB feel worse; he knew it and was still unable to say it. The words were stones, held just under his tongue. He couldn’t release them, he just couldn’t.

The novel underscores Jude’s struggle for forgiveness by likening words to “stones,” a comparison that vaguely recalls biblical parables. To “cast the stone” at someone is to deliver criticism or judgment too rashly. Extended by Jesus as a challenge to the Pharisees who sought to punish an adulterous woman, it is a caution against condemning others before examining the faults within oneself.

But all of this takes a somewhat ironic twist in the context of Jude’s circumstances—his reluctance to forgive inverts the usual connotations of “stones.” In this instance, stones are not words of reproach but of forgiveness. Where the Pharisees punished by throwing the stones, Jude does so by refusing to lift them off his tongue. The stones in this excerpt underscore his tight-lipped reservations rather than any kind of moral generosity. Weighed down by his own pile of stones, Jude burdens himself with his past. The novel’s suffering main character cannot let go of festering resentment any more than personal trauma.

Part 4: The Axiom of Equality: Chapter 2
Explanation and Analysis—Powerful Powerlessness:

Harold arrives at Greene Street to a sight of vomit and blood in Part 4, Chapter 2. In a stretch of his first-person narration, he recalls this fateful night to Willem in its heartbreaking and violent aftermath. Even more, the law professor puzzles over his son’s complexities and the wildly different sides to his character, which are an example of situational irony:

That night, uptown, I had paced in circles, thinking about what I had learned about him, what I had seen, how hard I had fought to keep from howling when I heard him say the things he had—worse than Caleb, worse than what Caleb had said, was hearing that he believed it, that he was so wrong about himself.

In this moment of fretful perplexity, Harold reveals the irony of Jude’s abusive relationship with Caleb. Just pages earlier, he had celebrated his son for his aggressive litigation and mental agility. Harold recounts an episode in which Jude had grilled a whistleblower in court and lingers over his son’s “brutal” coldness. Here, though, he retraces the moment when he finds Jude crumpled at the bottom of the stairs and spattered in his own blood. The fierce, feared litigator—“so relentless, so dogged, so pointed”—is suddenly, ironically, so powerless and vulnerable.

Harold’s discovery comes as no surprise to the reader, who has witnessed Jude’s dualities throughout the novel. But he rightly observes that “I have never met anyone as neatly or severely bifurcated as he.” Jude is both the violated child and law firm partner. He is the sex worker and a movie star’s lover, a victim of unimaginable tragedy and a beneficiary of great luck, too. For the first time, Harold sees his son in his many contradictions.