American Pastoral

by

Philip Roth

American Pastoral: Chapter 5 Summary & Analysis

Summary
Analysis
In 1973, the Swede receives a letter from Rita Cohen informing him that Merry is currently working in the old animal hospital in Newark. She is there every day, and the Swede can catch her there if he waits outside around 4:00 p.m. Rita wants to leave town, so now it’s the Swede’s turn to take care of Merry. In the letter, Rita claims that Merry has inspired her and changed her as a person. She says Merry has a great, captivating power and that Rita herself has only ever done what Merry told her to do. She describes Merry as “divine” and says that these days, Merry is going by the name “Mary Stoltz.”
The return of Rita moves the Swede’s story forward and builds intrigue as readers wonder whether she is telling the truth about Merry’s whereabouts and how the Swede will react if and when he sees Merry again. Earlier in the novel, in Jerry Levov’s confession to Nathan Zuckerman, he said that the Swede had secretly visited Merry in hiding up until her death. Jerry didn’t disclose how the Swede came to know Merry’s whereabouts and what her condition was like, so it’s plausible that the events that follow in this chapter are Nathan’s speculation.
Themes
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Family, Responsibility, and Duty  Theme Icon
The letter comes to the Swede totally unexpected, though he has waited for it for years. By this time, Dawn has finally thrown herself into designing their new house, having spent years praying for the unanswered miracle of Merry’s return and been hospitalized twice for suicidal depression. The Swede has finally “disentangle[d] her from her horror,” spending years by Dawn’s bedside comforting her through all her pain.
Dawn has tried to move forward in the aftermath of Merry’s crime, as her ongoing project of designing a new house symbolizes—recognizing the irreparable damage Merry’s crime has done to the Levovs’ formerly picture-perfect life, she decides to move on from the family’s  present home in Old Rimrock, which functions in the book and to the Swede as a symbol of that idyllic life.
Themes
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American Ideals  Theme Icon
While in the hospital, Dawn would reminisce about her younger years as Miss New Jersey, asking in vain how she ended up in such a state of misery. “You, that’s how!” she would say to the Swede. In fact, being Miss New Jersey has ruined her life. She only applied in the first place for the money, so her brother could go to college—not for the attention. And yet the Swede entered the picture and wouldn’t leave her alone. He “had to make [her] into a princess”—and now, she tells the Swede, “Your princess is in a madhouse.” 
Dawn, like the Swede, looks to straightforward, unambiguous answers to grant her some relief from the immense pain of losing Merry. For Dawn, the root of her discontent is having met the Swede in the first place: had that not happened, then they wouldn’t have started a life together and she wouldn’t have had to go through all the misery that would follow many years down the road. This is, of course, hardly a compelling or satisfactory explanation for what happened with Merry, but it reinforces the book’s broader focus on the human impulse to explain and understand suffering.
Themes
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The Irrationality of Suffering  Theme Icon
Driving home from the hospital, the Swede tries to remember Dawn as the young woman she really was when he first met her, who was really nothing like the woman she now describes. She and the Swede used to talk long-distance when she was away competing for the title of Miss America. He was just starting out at Newark Maid then, and he had gloves made to match Dawn’s gown. When Dawn ultimately lost to Miss Arizona, she wasn’t nearly as depressed as the other women. In the aftermath of the “superstimulating adventure,” though, she fretted over whether anything so exciting would ever happen to her again. When an invitation arrives for Dawn inviting her to the 20th reunion of her year’s Miss America contestants, Dawn is in the hospital again. It’s the second time she’s been hospitalized, and so the Swede chooses not to show Dawn the letter.
In the aftermath of Merry’s crime and disappearance, Dawn’s worry that nothing exciting would ever happen to her again take on a dark tone. Certainly, something exciting has happened to Dawn, it just wasn’t the happy something she likely had in mind. For Dawn, too, Merry’s crime denotes a clear line between then and now—between the quintessential Americana she inhabited as Miss New Jersey in the early postwar days, and the America of the 1960s that has dissolved into chaos. The Swede’s choice not to show Dawn the invitation for the Miss America reunion is dishonest but intended to be merciful—he doesn’t want this symbol of her past life to affirm the full extent of how much she has changed and how broken their life has become.
Themes
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Family, Responsibility, and Duty  Theme Icon
The Irrationality of Suffering  Theme Icon
American Ideals  Theme Icon
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Not long after the reunion letter’s arrival, Dawn undergoes a “change” and suddenly becomes invested in reclaiming her life. It begins with the face-lift at the Geneva clinic Dawn read about in Vogue. Dawn starts to scrutinize her face in the mirror, pulling her sagging skin back. The Swede has noticed that their family tragedy has caused Dawn to age prematurely. With Dawn’s psychiatrists running out of options for her, he agrees to take Dawn to Geneva for the procedure. He comforts her through her post-operation recovery, though as he looks at her bandaged face, he at first fears he has not helped Dawn, but merely aided in “her mutilation.”   
Dawn’s fixation on her aging face is sudden and seems to come out of nowhere, leading readers to wonder whether something yet unknown to readers (and perhaps to the Swede) has prompted her to desire this change. The thought that a revitalized face might help her to start over mirrors the wishful thinking of the Swede, who tries in vain to identify a clear and straightforward explanation to help him make peace with the loss of Merry.
Themes
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The Irrationality of Suffering  Theme Icon
But the Swede is wrong. Dawn recovers from the operation and feels renewed confidence in herself. From there, she decides to build a new, modern house on a lot the other side of Rimrock ridge with plans to sell the old one and all its outbuildings (she sold her cattle and farm machinery shortly after Merry’s disappearance). The Swede is shocked when he overhears Dawn telling the architect, their neighbor Bill Orcutt, that she always hated the old house. To Swede, it feels as though Dawn has said that she hated her husband, not the house. How can she hate the house when it’s all the Swede has dreamed of since he was a boy, when he’d fantasize about having a stone house all his own and family to go inside it?
Dawn’s face may be rejuvenated, but that change only goes skin deep: there’s no telling if Dawn feels emotionally recovered. In all likelihood, she suffers in silence as the Swede does and merely hides her pain beneath a fresh-looking, youthful face. Dawn’s comment to Bill Orcutt about having always hated the house comes as a slap in the face for the Swede, for whom the house has always stood as a symbol of his coveted American Dream. If Dawn has always hated the house, he wonders, has she always hated their life together, too?
Themes
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Family, Responsibility, and Duty  Theme Icon
The Irrationality of Suffering  Theme Icon
The Unknowability of Others  Theme Icon
American Ideals  Theme Icon
Quotes
But the Swede can’t ignore Dawn’s determination to sell the house. He even refrains from pointing out the real reason she wants to be done with it—because every room reminds her of Merry. He agrees to move into the small, new house, with its open floorplan (which Bill Orcutt describes as “‘luxuriously austere’”) and many windows. Dawn justifies the move, citing the expense of keeping the grass on their large property mowed. But this, in the Swede’s mind, doesn’t explain why she told Orcutt that she had always hated the old house. The thought crushes the Swede, who has seemingly spent years oblivious to her hatred.
The Swede is well aware of the old house’s symbolism—to himself and to Dawn, it’s a constant reminder of the idyllic life they had and lost. Being in the house makes it impossible to ignore how much playacting they do in life these days—they’re going through the motions of domesticity, but no one’s really happy or fulfilled. And with Dawn’s recent admission (to Orcutt at least) about never liking the house, the Swede is left to wonder whether they were playacting all along, even when their life seemed happy on the surface.
Themes
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Family, Responsibility, and Duty  Theme Icon
The Unknowability of Others  Theme Icon
American Ideals  Theme Icon
The Swede wonders if things might have been different if they’d had more children. But Dawn didn’t want “to be the slavish mom to half a dozen kids and the nursemaid to a two-hundred-year-old house.” She wanted the cattle farm because she was tired of people reducing her to little more than a “former Miss New Jersey,” a glorified swimsuit model. After Merry is born and the family starts vacationing in Deal, New Jersey, people stare at Dawn in her bathing suit and snap photos of her. She resents the women who are skeptical of her, fearful that because Dawn is “a former whatever” that she “want[s] their husbands.” 
Dawn and the Swede are both a bit confused about what will actually make them feel fulfilled in life and what will merely create the illusion of happiness and fulfillment. The Swede thinks having a bigger family might have given them more fulfillment, but he ignores the stiflingly heavy workload more children would’ve thrust onto Dawn. Dawn, meanwhile, undertakes her beef cattle endeavor to prove herself to others, but she overestimates the power of other people’s opinions to actually make her happy. For the Swede and Dawn both, then, their overemphasis on superficial displays of happiness and fulfillment ends up falling short.   
Themes
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Family, Responsibility, and Duty  Theme Icon
American Ideals  Theme Icon
The Swede notices the male attention Dawn receives, but it never bothers him. Dawn, for her part, resents her beauty and the unwanted attention it brings her. After Merry starts nursery school, she decides to raise cattle, a dream with origins in her childhood—her mother’s father, an immigrant from Ireland, had kept dairy cows to supplement his meager income as a dock worker. A cousin taught young Dawn to milk them, and “she never forgot” the joy of it, even after her grandfather turned to plumbing instead, not wanting to continue with the hard physical labor that milking required.
A glaring issue with Dawn’s cattle ranching dreams are that they are rooted in her nostalgia to recapture an idyllic past—“she never forgot” the pure, innocent joy she felt as a child learning to milk her grandfather’s dairy cows and wants to recapture that joy as an adult woman. She doesn’t consider that she is remembering the past as more pure and simple than it really was.  
Themes
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American Ideals  Theme Icon
Dawn throws herself into raising beef cattle, studying books and poring through catalogs featuring different animals for sale. She and the Swede travel to shows together. Dawn, watching the animals paraded around the ring, wryly remarks how similar the auctions are to the Miss America circuit. Dawn’s interest in the cows is “fascinating” to the Swede, and he observes her dedication to the new pursuit with awe. When the Swede’s accountants would look at the numbers for Arcady Breeders (so named for the Levovs’ address on Arcady Ave), he shrugs them off. Dawn will make money someday, and even if had doubts, he wouldn’t dream of stopping her.
However foolish Dawn’s dream of resurrecting the pure joy of her childhood might be, one can’t say she doesn’t work hard at it—her effort and dedication are sincere, even if her intentions are misguided. Still, that the Swede continues to support Dawn’s endeavor even as the business fails to make money does undermine its seriousness. Even if Dawn works genuinely hard at ranching, in the end the criticism others launch against her remain somewhat true: at the end of the day, she is a rich woman playacting at running a farm.
Themes
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The Unknowability of Others  Theme Icon
American Ideals  Theme Icon
Dawn works hard every day. When her first prized cow, Count, gets old and wanders off one day, ultimately getting stuck in a portion of swamp, it’s days before Dawn can find him, and he’s in rough shape. But she gives him medicine and cajoles him out, though it takes Dawn and Merry together multiple attempts to urge the resistant, hurting animal back into the field. When he sees Merry and Dawn drenched with rain and covered with mud, the Swede thinks that this is enough, and he feels blessed and grateful for his life. The Swede is no more capable of hating anything about the house than he is of hating Merry, even after everything she has done.
Just as Dawn’s ranching was itself a misguided effort to recapture the remembered innocence of her past, the Swede’s lingering attachment to the Old Rimrock house is rooted in sentimentality rather than anything real. He loves the house because of happier times he’s built up in his head—not because of any happiness it brings him now. 
Themes
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Nor has the Swede ever hated being an American. He thinks back to his own childhood and considers how his father couldn’t have imagined a life as good as the one the Swede went on to live. He remembers being in the marines as “the best experience [he] ever had,” though it was tough and grueling work. He remembers his friend marine Manny Rabinowitz, who was the toughest Jewish guy the Swede ever met. With Manny by his side, no one in the Marines gave them any trouble. And then the Swede was discharged on June 2, 1947, and he went on to marry a Gentile, and to run his father’s business, though his own father’s father never spoke any English. And the Swede got to live in the prettiest place on Earth. How could anyone hate this America?
In this passage, the narration once more drifts back to the past as the Swede recalls a  formative experience of his younger days. The repeated—and perhaps even excessive—flashbacks to the past emphasize how sentimental the Swede is as a character. He sees the past as a better, uncorrupted time and longs to return to it. He does not consider the degree to which his happy memories of the past have been marred and manipulated by the passage of time and by his own nostalgic longing.
Themes
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How could Merry hate America? How could she not grasp that her own family’s fortune was the product of generations of hard, unrelenting work? The Swede guesses that Merry knows that there’s little difference between hating America and hating the Levovs, that she hates everything the Swede is and loves. Thinking about all this now, with Rita Cohen’s letter in his hands, he wonders why he shouldn’t just rip it up and forget all about Merry. Rita and people like her hate people like the Levovs because they are “prudent” and “hardworking”—because they have not failed.
The Swede continues to wrack his brain for an explanation for why Merry committed such a horrible crime and why she could hate him in the first place. Interestingly, although he perhaps accurately interprets Merry’s supposed hatred of America as her hatred for her family, he can’t make the leap and see that when people oppose the war or criticize unchecked, predatory capitalism, they are condemning the system as a whole, not necessarily individual people like the Swede who have benefited from that system. 
Themes
Heroes, Legends, and Myth-Making  Theme Icon
Family, Responsibility, and Duty  Theme Icon
The Irrationality of Suffering  Theme Icon
The Unknowability of Others  Theme Icon
American Ideals  Theme Icon
The Swede remembers the immediate aftermath of the bombing. Dawn was sedated at the time, so the Swede went alone to the Hamlins’ to give his condolences. Later he went to Dr. Conlon’s wake. The biggest challenge came later, when he visited Conlon’s widow for tea. But he did it, even if his words sounded hollow when he spoke them aloud. Worse still, Mrs. Conlon responded with calm, gentle compassion, acknowledging that nothing that happened was the Swede and Dawn’s fault—they raised Merry how they knew best. It was Merry’s choice to do what she did. And ultimately, the Swede and Dawn’s loss of a child was far greater than the loss Mrs. Conlon and her children suffered. Mrs. Conlon implied that the Levovs would never recover. The Swede doesn’t go to see Mrs. Conlon again.
The Swede doesn’t go to see Mrs. Conlon again perhaps because he fears that what she has suggested is correct—that he and Dawn won’t get over the loss of Merry and be able to rebuild their lives. Merry’s crime and disappearance just brought to light an emptiness that had always existed at the core of the Levovs’ lives—an emptiness that is now increasingly impossible to ignore. He doesn’t go to see Mrs. Conlon again because he’d prefer to keep pretending, as his eventual second marriage and fresh start at domestic bliss make clear.
Themes
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The Irrationality of Suffering  Theme Icon
American Ideals  Theme Icon
Quotes
In 1973, though the Swede considers ripping up Rita Cohen’s letter, he instead goes to the old animal hospital by the railroad tracks, a 10-minute drive from Newark Maid, in the shadow of the railroad viaduct—the city’s brownstone “Chinese wall.” Old, Civil-War era factories stand to the east side of the wall. The rioters hadn’t made it this far east—if they had, the old factories would be reduced to “rubble.” But these old factories, “pyramids of Newark,” have persisted, “as huge and dark and hideously impermeable as a great dynasty’s burial edifice has every historical right to be.”
The Swede, unable to accept the failure of his first attempt at the American Dream (and to be fair, out of a genuine, persisting love for his daughter), decides to go to Merry. Describing the old factories as the “pyramids of Newark” mythologizes the old Newark that existed before its economic decline, ignoring all the social and political discord that led to that decline in the first place: systemic racism, a corrupt local government, unsustainable business practices, for example.
Themes
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Family, Responsibility, and Duty  Theme Icon
American Ideals  Theme Icon
The Swede recalls traveling with his father throughout Down Neck to deliver skins to the immigrant families who worked for him in the old days, the best of whom would go on to work at the factory. Lou Levov would bring home the families’ finished gloves for his wife, Sylvia, to inspect for imperfections. Lou would quiz the Swede on what kind of grain different skins had and about other intricacies of glove making.
The reader may glimpse the misguided, ultimately futile nature of the Swede’s goal to rescue Merry and reestablish her in family life in his repeated flashbacks to childhood. That the Swede focuses on his childhood (rather than what the future might look like at this critical turning point in his story) shows that he's not actually interested in moving consciously and pragmatically forward with Merry: he just wants to be back in a mythologized, idyllic past where he remembers being happier.
Themes
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Family, Responsibility, and Duty  Theme Icon
The Irrationality of Suffering  Theme Icon
American Ideals  Theme Icon
Now, in 1973, the Swede stands outside the dog and cat hospital, looking for Merry. From the look of the old, decrepit building, it certainly doesn’t look like Merry has continued her political cause. He thinks back to Merry’s early childhood. When she was very young, she told him she was “lonesome,” serious, sad words to hear coming from such a young child. She confided in him how hard Dawn was on her, how she cared so much about Merry’s clothes and hair. When Merry was young, the “most irresponsible thing” she’d done (before the bomb, of course) was throw out her packed lunches at school and return home to eat melted-cheese sandwiches. 
Again, the Swede’s thoughts of Merry as a child make sense: he is grieving the daughter he so loved, and the hint of possibility that he might be reunited with her soon makes him feel nostalgic and hopeful. Still, though, he is focusing only on select, idealized memories of young Merry. It’s this precocious, mostly unproblematic child he wants back—not Merry as she was when she set off the bomb, and almost certainly not whoever she may have become over the past five years.   
Themes
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Family, Responsibility, and Duty  Theme Icon
The Irrationality of Suffering  Theme Icon
The Unknowability of Others  Theme Icon
In fifth grade, Merry gave Dawn a Mother’s Day gift she made in school. The students were supposed to write something on the card they’d do for their mothers, and Merry’s promise to Dawn was to make dinner every Friday night—an ambitious goal for a 10-year-old. Merry’s favorite thing to make was baked ziti, the process for which she enthusiastically explained to the Swede, whose job it was to clean up the mess. When he heard about a restaurant, Vincent’s, that made New York’s best baked ziti, he started taking the family there once a month. A young waiter, Billy, took a liking to Merry, who reminded him of his kid brother, who also had a stutter. Billy would tell Merry about all the TV stars who ate at Vincent’s. On Monday at school, Merry would repeat to her friend Patti everything that Billy told her the weekend before. 
This scene, at least in Nathan Zuckerman’s imagination, adds symbolic resonance to the Swede and Nathan’s meet-up at Vincent’s in Chapter 1, which takes place in 1995. The Swede had gushed then about how Vincent’s made the best baked ziti. In retrospect, Nathan speculates that this praise was in fact full of deeply symbolic, hidden meaning: it was the Swede’s way of indirectly telling Nathan about the story of his secret past life and unspoken-of daughter—the story he had reached out to Nathan to tell. This is, of course, likely just some more mythologizing on Nathan’s part, wanting to find more depth and meaning in the Swede than there might in fact be in reality. 
Themes
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Family, Responsibility, and Duty  Theme Icon
The Unknowability of Others  Theme Icon
Back in 1973, the Swede stands outside the old dog and cat hospital. Finally, he spots a tall, slender female figure emerging from the building. Had he not been told to look here for his daughter, he never would have recognized Merry. In that moment, he knows it is “too much to bring home to Dawn’s new face.” He wants to run from the figure, but he cannot: she is his child, after all. And anyway, Merry has by now seen him. Merry runs across the street toward the Swede, as innocent as the hypothetical child of his he used to imagine he’d have someday when he himself was just a child. She throws her arms around him in a tight embrace. “Daddy! Daddy!” she cries, and the chaos-rejecting Swede cries too, as he embraces his “daughter who is chaos itself.” 
As the reader may have guessed, the Swede has only set himself up for shock and disappointment in nostalgically reminiscing about Merry as a sweet, precocious young girl: though the narration doesn’t offer much description of Merry’s appearance, it’s clear that seeing her has shocked and disturbed the Swede. The Swede and Merry’s tight embrace here despite the Swede’s shock and potential disgust, though, renders the Swede in a sympathetic light: however concerned with appearances he might be, his love for his daughter is authentic. His love is strong enough to pull the chaos-rejecting Swede to the “daughter who is chaos itself.”   
Themes
Heroes, Legends, and Myth-Making  Theme Icon
Family, Responsibility, and Duty  Theme Icon
The Irrationality of Suffering  Theme Icon
Quotes