These acts reflect the popular vaudeville songs and dances of the 1930s. It is notable, however, that at this time, entertainment was transitioning from minstrel shows (which featured racist depictions of Black Americans) to vaudeville. These acts reflect some of the remnants of the older forms of skits and music—such as the comedian wearing blackface or the man singing “mammy songs” (a stereotype of a Southern Black woman enslaved by a white family). Thus, even in entertainment at a primarily Black club, racist stereotypes are used as entertainment to make money.