Isma Pasha Character Analysis

“Do you consider yourself British?” the man said.
“I am British.”
“But do you consider yourself British?”
“I’ve lived here all my life.” She meant there was no other country of which she could feel herself a part, but the words came out sounding evasive.

Parvaiz was the person Aneeka talked to about all her griefs and worries, but it was Isma she came to for an embrace, or a hand to rub her back, or a body to curl up against on the sofa. And when the burden of the universe seemed too great for Isma to bear—particularly in those early days after their grandmother and mother had died within the space of a year, leaving Isma to parent and provide for two grief-struck twelve-year-olds—it was Aneeka who would place her hands on her sister's shoulders and massage away the ache.

All the old muck. He meant the picture of Karamat Lone entering a mosque that had been in the news for its “hate preacher.” LONE WOLF’S PACK REVEALED, the headlines screamed when a tabloid got hold of it, near the end of his first term as an MP. The Lone Wolf's response had been to point out that the picture was several years old, he had been there only for his uncle’s funeral prayers and would otherwise never enter a gender-segregated space. This was followed by pictures of him and his wife walking hand in hand into a church.

Yes, Dr. Shah, if you look at colonial laws you’ll see plenty of precedent for depriving people of their rights; the only difference is this time it’s applied to British citizens, and even that’s not as much of a change as you might think, because they’re rhetorically being made un-British […] The 7/7 terrorists were never described by the media as “British terrorists.” Even when the word “British” was used, it was always “British of Pakistani descent” or “British Muslim” or, my favorite, “British passport holders,” always something interposed between their Britishness and terrorism.

“Parvaiz is not our father. He’s my twin. He’s me. But you, you’re not our sister anymore.”

“Aneeka…”

“I mean it. You betrayed us, both of us. And then you tried to hide it from me. Don’t call, don’t text, don’t send me pictures, don’t fly across the ocean and expect me to ever agree to see your face again. We have no sister.”

“It’s harder for him,” he said. “Because of his background. Early on, in particular, he had to be more careful than any other MP, and at times that meant doing things he regretted. But everything he did, even the wrong choices, were because he had a sense of purpose. Public service, national good, British values […].”

There he sat, his father’s son. It didn’t matter if they were on this or that side of the political spectrum, or whether the fathers were absent or present, or if someone else had loved them better, loved them more: in the end they were always their fathers' sons.

You are, we are, British. Britain accepts this. So do most of you. But for those of you who are in some doubt about it, let me say this: Don’t set yourself apart in the way you dress, the way you think, the outdated codes of behavior you cling to, the ideologies to which you attach your loyalties. Because if you do, you will be treated differently—not because of racism, though that does still exist, but because you insist on your difference from everyone else in this multiethnic, multireligious, multitudinous United Kingdom of ours. And look at all you miss out on because of it.

Who is this posh English boy with my face, the father would say, sometimes with disappointment, sometimes with pride. Who you made me, so blame yourself the son would reply, and his father would respond with either There is no blame, my jaan, my life or That was your mother’s doing, not mine.

Or Farooq would talk and Parvaiz would listen to those stories of his father for which he’d always yearned—not a footloose boy or feckless husband but a man of courage who fought injustice, saw beyond the lie of national boundaries, kept his comrades’ spirits up through times of darkness.

He had survived military training, during which he learned that fear can drive your body to impossible feats, and that the men of his father’s generation who fought jihad in Bosnia, Chechnya, Kashmir, all went home to their families for the winter months. That piece of information had made him blubber into his pillow at night, not because it made him understand that his father had never loved him (though he did understand that) but because he finally saw that he was his father’s son in his abandonment of a family who had always deserved better than him.

The Turkish government confirmed this morning that the man killed in a drive-by shooting outside the British consulate in Istanbul yesterday was Wembley-born Pervys Pasha, the latest name in the string of Muslims from Britain who have joined ISIS. Intelligence officials were aware that Pasha crossed into Syria last December, but as yet have no information about why he was approaching the British consulate. A terror attack has not been ruled out.

Why the secrecy? Why do you think? Because of men like you with your notepads and your recorders. Because I wanted him to want to do anything for me before I asked him to do something for my brother. Why shouldn't I admit it? What would you stop at to help the people you love most?

[…]

When they left there was Isma, wounded and appalled.

“Don't look at me like that. If you liked him you should have done it yourself. Why didn't you love our brother enough to do it yourself?”

Aneeka “Knickers” Pasha, the 19-year-old twin sister of Muslim fanatic Parvaiz “Pervy” Pasha has been revealed as her brother’s accomplice. She hunted down the Home Secretary's son, Eamonn, 24, and used sex to try and brainwash him into convincing his father to allow her terrorist brother back into England.

Probably a virgin, he thought, and wondered when he’d become the kind of man who reacted in this way to the sight of a woman with a covered head who made no effort to look anything but plain.

The man with the explosives around his waist holds up both his hands to stop her from coming to him. “Run!” he shouts. “Get away from me, run!” And run she does, crashing right into him, a judder of the camera as the man holding it on his shoulder flinches in expectation of a blast. At first the man in the navy shirt struggles, but her arms are around him, she whispers something, and he stops. She rests her cheek against his, he drops his head to kiss her shoulder. For a moment they are two lovers in a park, under an ancient tree, sun-dappled, beautiful, and at peace.

“Do you consider yourself British?” the man said.
“I am British.”
“But do you consider yourself British?”
“I’ve lived here all my life.” She meant there was no other country of which she could feel herself a part, but the words came out sounding evasive.

Parvaiz was the person Aneeka talked to about all her griefs and worries, but it was Isma she came to for an embrace, or a hand to rub her back, or a body to curl up against on the sofa. And when the burden of the universe seemed too great for Isma to bear—particularly in those early days after their grandmother and mother had died within the space of a year, leaving Isma to parent and provide for two grief-struck twelve-year-olds—it was Aneeka who would place her hands on her sister's shoulders and massage away the ache.

All the old muck. He meant the picture of Karamat Lone entering a mosque that had been in the news for its “hate preacher.” LONE WOLF’S PACK REVEALED, the headlines screamed when a tabloid got hold of it, near the end of his first term as an MP. The Lone Wolf's response had been to point out that the picture was several years old, he had been there only for his uncle’s funeral prayers and would otherwise never enter a gender-segregated space. This was followed by pictures of him and his wife walking hand in hand into a church.

Yes, Dr. Shah, if you look at colonial laws you’ll see plenty of precedent for depriving people of their rights; the only difference is this time it’s applied to British citizens, and even that’s not as much of a change as you might think, because they’re rhetorically being made un-British […] The 7/7 terrorists were never described by the media as “British terrorists.” Even when the word “British” was used, it was always “British of Pakistani descent” or “British Muslim” or, my favorite, “British passport holders,” always something interposed between their Britishness and terrorism.

“Parvaiz is not our father. He’s my twin. He’s me. But you, you’re not our sister anymore.”

“Aneeka…”

“I mean it. You betrayed us, both of us. And then you tried to hide it from me. Don’t call, don’t text, don’t send me pictures, don’t fly across the ocean and expect me to ever agree to see your face again. We have no sister.”

“It’s harder for him,” he said. “Because of his background. Early on, in particular, he had to be more careful than any other MP, and at times that meant doing things he regretted. But everything he did, even the wrong choices, were because he had a sense of purpose. Public service, national good, British values […].”

There he sat, his father’s son. It didn’t matter if they were on this or that side of the political spectrum, or whether the fathers were absent or present, or if someone else had loved them better, loved them more: in the end they were always their fathers' sons.

You are, we are, British. Britain accepts this. So do most of you. But for those of you who are in some doubt about it, let me say this: Don’t set yourself apart in the way you dress, the way you think, the outdated codes of behavior you cling to, the ideologies to which you attach your loyalties. Because if you do, you will be treated differently—not because of racism, though that does still exist, but because you insist on your difference from everyone else in this multiethnic, multireligious, multitudinous United Kingdom of ours. And look at all you miss out on because of it.

Who is this posh English boy with my face, the father would say, sometimes with disappointment, sometimes with pride. Who you made me, so blame yourself the son would reply, and his father would respond with either There is no blame, my jaan, my life or That was your mother’s doing, not mine.

Or Farooq would talk and Parvaiz would listen to those stories of his father for which he’d always yearned—not a footloose boy or feckless husband but a man of courage who fought injustice, saw beyond the lie of national boundaries, kept his comrades’ spirits up through times of darkness.

He had survived military training, during which he learned that fear can drive your body to impossible feats, and that the men of his father’s generation who fought jihad in Bosnia, Chechnya, Kashmir, all went home to their families for the winter months. That piece of information had made him blubber into his pillow at night, not because it made him understand that his father had never loved him (though he did understand that) but because he finally saw that he was his father’s son in his abandonment of a family who had always deserved better than him.

The Turkish government confirmed this morning that the man killed in a drive-by shooting outside the British consulate in Istanbul yesterday was Wembley-born Pervys Pasha, the latest name in the string of Muslims from Britain who have joined ISIS. Intelligence officials were aware that Pasha crossed into Syria last December, but as yet have no information about why he was approaching the British consulate. A terror attack has not been ruled out.

Why the secrecy? Why do you think? Because of men like you with your notepads and your recorders. Because I wanted him to want to do anything for me before I asked him to do something for my brother. Why shouldn't I admit it? What would you stop at to help the people you love most?

[…]

When they left there was Isma, wounded and appalled.

“Don't look at me like that. If you liked him you should have done it yourself. Why didn't you love our brother enough to do it yourself?”

Aneeka “Knickers” Pasha, the 19-year-old twin sister of Muslim fanatic Parvaiz “Pervy” Pasha has been revealed as her brother’s accomplice. She hunted down the Home Secretary's son, Eamonn, 24, and used sex to try and brainwash him into convincing his father to allow her terrorist brother back into England.

Probably a virgin, he thought, and wondered when he’d become the kind of man who reacted in this way to the sight of a woman with a covered head who made no effort to look anything but plain.

The man with the explosives around his waist holds up both his hands to stop her from coming to him. “Run!” he shouts. “Get away from me, run!” And run she does, crashing right into him, a judder of the camera as the man holding it on his shoulder flinches in expectation of a blast. At first the man in the navy shirt struggles, but her arms are around him, she whispers something, and he stops. She rests her cheek against his, he drops his head to kiss her shoulder. For a moment they are two lovers in a park, under an ancient tree, sun-dappled, beautiful, and at peace.