Morality and Resistance Theme Analysis

When Doremus, back in the 1920’s, had advocated the recognition of Russia, Fort Beulah had fretted that he was turning out-and-out Communist.
He, who understood himself abnormally well, knew that far from being a left-wing radical, he was at most a mild, rather indolent and somewhat sentimental Liberal, who disliked pomposity, the heavy humor of public men, and the itch for notoriety which made popular preachers and eloquent educators and amateur play-producers and rich lady reformers and rich lady sportswomen and almost every brand of rich lady come preeningly in to see newspaper editors, with photographs under their arms, and on their faces the simper of fake humility. But for all cruelty and intolerance, and for the contempt of the fortunate for the unfortunate, he had not mere dislike but testy hatred.

Before six, the President had proclaimed that a state of martial law existed during the “present crisis,” and more than a hundred Congressmen had been arrested by Minute Men, on direct orders from the President. The Congressmen who were hotheaded enough to resist were cynically charged with “inciting to riot”; they who went quietly were not charged at all. It was blandly explained to the agitated press by Lee Sarason that these latter quiet lads had been so threatened by “irresponsible and seditious elements” that they were merely being safeguarded. Sarason did not use the phrase “protective arrest,” which might have suggested things.

“I am addressing my own boys, the Minute Men, everywhere in America! To you and you only I look for help to make America a proud, rich land again. You have been scorned. They thought you were the ‘lower classes.’ They wouldn’t give you jobs. They told you to sneak off like bums and get relief. They ordered you into lousy C.C.C. camps. They said you were no good, because you were poor. I tell you that you are, ever since yesterday noon, the highest lords of the land—the aristocracy—the makers of the new America of freedom and justice. Boys! I need you! Help me—help me to help you! Stand fast! Anybody tries to block you—give the swine the point of your bayonet!”

The hysteria can’t last; be patient, and wait and see, he counseled his readers.
It was not that he was afraid of the authorities. He simply did not believe that this comic tyranny could endure. It can’t happen here, said even Doremus—even now.

The one thing that most perplexed him was that there could be a dictator seemingly so different from the fervent Hitlers and gesticulating Fascists and the Cæsars with laurels round bald domes; a dictator with something of the earthy American sense of humor of a Mark Twain, a George Ade, a Will Rogers, an Artemus Ward. Windrip could be ever so funny about solemn jaw-drooping opponents, and about the best method of training what he called “a Siamese flea hound.” Did that, puzzled Doremus, make him less or more dangerous?

“All this trouble and the Corpos—They’re going to do something to you and me. We’ll become so roused up that—either we’ll be desperate and really cling to each other and everybody else in the world can go to the devil or, what I’m afraid is more likely, we’ll get so deep into rebellion against Windrip, we’ll feel so terribly that we’re standing for something, that we’ll want to give up everything else for it, even give up you and me. So that no one can ever find out and criticize. We’ll have to be beyond criticism.”

“No! I won’t listen. We will fight, but how can we ever get so involved—detached people like us—”

“You are going to publish that editorial tomorrow?”

“Yes.”

“The tyranny of this dictatorship isn’t primarily the fault of Big Business, nor of the demagogues who do their dirty work. It’s the fault of Doremus Jessup! Of all the conscientious, respectable, lazy-minded Doremus Jessups who have let the demagogues wriggle in, without fierce enough protest.

[…]

“It’s my sort, the Responsible Citizens who’ve felt ourselves superior because we’ve been well-to-do and what we thought was ‘educated,’ who brought on the Civil War, the French Revolution, and now the Fascist Dictatorship. It’s I who murdered Rabbi de Verez. It’s I who persecuted the Jews and the Negroes. I can blame no Aras Dilley, no Shad Ledue, no Buzz Windrip, but only my own timid soul and drowsy mind. Forgive, O Lord!

“Is it too late?”

“I can do nothing of the kind! I can never forgive evil and lying and cruel means, and still less can I forgive fanatics that use that for an excuse! If I may imitate Romain Rolland, a country that tolerates evil means—evil manners, standards of ethics—for a generation, will be so poisoned that it never will have any good end. I’m just curious, but do you know how perfectly you’re quoting every Bolshevik apologist that sneers at decency and kindness and truthfulness in daily dealings as ‘bourgeois morality’? I hadn’t understood that you’d gone quite so Marxo-materialistic!”

The universal apprehension, the timorous denials of faith, the same methods of arrest—sudden pounding on the door late at night, the squad of police pushing in, the blows, the search, the obscene oaths at the frightened women, the third degree by young snipe of officials, the accompanying blows and then the formal beatings, […] the waiting in solitude to know what will happen, till men go mad and hang themselves—

Thus had things gone in Germany, exactly thus in Soviet Russia, in Italy and Hungary and Poland, Spain and Cuba and Japan and China. Not very different had it been under the blessings of liberty and fraternity in the French Revolution. All dictators followed the same routine of torture, as if they had all read the same manual of sadistic etiquette.

Their feeble pamphlets, their smearily printed newspaper, seemed futile against the enormous blare of Corpo propaganda. It seemed worse than futile, it seemed insane, to risk martyrdom in a world where Fascists persecuted Communists, Communists persecuted Social-Democrats, Social-Democrats persecuted everybody who would stand for it; where “Aryans” who looked like Jews persecuted Jews who looked like Aryans and Jews persecuted their debtors; where every statesman and clergyman praised Peace and brightly asserted that the only way to get Peace was to get ready for War.

What conceivable reason could one have for seeking after righteousness in a world which so hated righteousness? Why do anything except eat and read and make love and provide for sleep that should be secure against disturbance by armed policemen?

He never did find any particularly good reason. He simply went on.

“Wouldn’t it be awful if somebody took a shot at Mr. Swan and the Chief? Might change all history,” Mary shouted down.

“No chance of that! See those guards of his? Say, they could stand off a whole regiment—they could lick Walt Trowbridge and all the other Communists put together!”

“I guess that’s so. Nothing but God shooting down from heaven could reach Mr. Swan.”

“Ha, ha! That’s good! But couple days ago I heard where a fellow was saying he figured out God had gone to sleep.”

“Maybe it’s time for Him to wake up!” said Mary, and raised her hand.

She was very sick about his being killed. She was very sick about all killing. She found no heroism but only barbaric bestiality in having to kill so that one might so far live as to be halfway honest and kind and secure. But she knew that she would be willing to do it again.

Secretary of the Treasury Skittle and Attorney General Porkwood shook their heads, but Secretary of War Haik and Secretary of Education Macgoblin agreed with Sarason high-mindedly. Once, pointed out the learned Macgoblin, governments had merely let themselves slide into a war, thanking Providence for having provided a conflict as a febrifuge against internal discontent, but of course, in this age of deliberate, planned propaganda, a really modern government like theirs must figure out what brand of war they had to sell and plan the selling-campaign consciously. Now, as for him, he would be willing to leave the whole set-up to the advertising genius of Brother Sarason.

“No, no, no!” cried Windrip. “We’re not ready for a war! Of course, we’ll take Mexico some day. It’s our destiny to control it and Christianize it. But I’m scared that your darn scheme might work just opposite to what you say.”

But as for Doremus, he leaned back not vastly caring what nonsense the others might talk so long as it was permitted them to talk at all without finding that the waiters were M.M. spies; and content to know that, whatever happened, Trowbridge and the other authentic leaders would never go back to satisfaction in government of the profits, by the profits, for the profits. He thought comfortably of the fact that just yesterday (he had this from the chairman’s secretary), Walt Trowbridge had dismissed Wilson J. Shale, the ducal oil man, who had come, apparently with sincerity, to offer his fortune and his executive experience to Trowbridge and the cause.

His host was slapping Doremus’s shoulder, muttering, “Just had a phone call. Corpo posse out after you.”

So Doremus rode out, saluted by the meadow larks, and onward all day, to a hidden cabin in the Northern Woods where quiet men awaited news of freedom.

And still Doremus goes on in the red sunrise, for a Doremus Jessup can never die.