Poverty and Morality Theme Analysis

It is true, that the original of this Story is put into new Words, and the Stile of the famous Lady we here speak of is a little alter’d, particularly she is made to tell her own Tale in modester Words than she told it at first; the Copy which came first to Hand, having been written in Language more like one still in Newgate, than one grown Penitent and Humble, as she afterwards pretends to be.

The Pen employ’d in finishing her Story, and making it what you now see it to be, has had no little difficulty to put it into a Dress fit to be seen, and to make it speak Language fit to be read: When a Woman debauch’d from her Youth, nay, even being the Off-spring of Debauchery and Vice, comes to give an Account of all her vicious Practises, and even to descend to the particular Occasions and Circumstances by which she first became wicked, and of all the progression of Crime which she run through in threescore Year, an Author must be hard put to it to wrap it up so clean, as not to give room, especially for vicious Readers to turn it to his Disadvantage.

The Advocates for the Stage have in all Ages made this the great Argument to persuade People that their Plays are useful, and that they ought to be allow’d in the most civiliz’d, and in the most religious Government; Namely, That they are applyed to virtuous Purposes, and that by the most lively Representations, they fail not to recommend Virtue and generous Principles, and to discourage and expose all sorts of Vice and Corruption of Manners; and were it true that they did so, and that they constantly adhered to that Rule, as the Test of their acting on the Theatre, much might be said in their Favour.

My True Name is so well known in the Records, or Registers at Newgate, and in the Old-Baily, and there are some things of such Consequence still depending there, relating to my particular Conduct, that it is not to be expected I should set my Name, or the Account of my Family to this Work; perhaps, after my Death it may be better known; at present it would not be proper, no, not tho’ a general Pardon should be issued, even without Exceptions and reserve of Persons or Crimes.

It is enough to tell you, that as some of my worst Comrades, who are out of the Way of doing me Harm, having gone out of the World by the Steps and the String, as I often expected to go, knew me by the Name of Moll Flanders; so you may give me leave to speak of myself under that Name till I dare own who I have been, as well as who I am.

Had this been the Custom in our Country, I had not been left a poor desolate Girl without Friends, without Cloaths, without Help or Helper in the World, as was my Fate; and by which, I was not only expos’d to very great Distresses, even before I was capable either of Understanding my Case, or how to Amend it, nor brought into a Course of Life, which was not only scandalous in itself, but which in its ordinary Course, tended to the swift Destruction both of Soul and Body.

This was evidently my Case, for I was now a loose unguided Creature, and had no Help, no Assistance, no Guide for my Conduct: I knew what I aim’d at, and what I wanted, but knew nothing how to pursue the End by direct means; I wanted to be plac’d in a settled State of Living, and had I happen’d to meet with a sober good Husband, I should have been as faithful and true a Wife to him as Virtue it self could have form’d: If I had been otherwise, the Vice came in always at the Door of Necessity, not at the Door of Inclination […].

O let none read this part without seriously reflecting on the Circumstances of a desolate State, and how they would grapple with meer want of Friends and want of Bread; it will certainly make them think not of sparing what they have only, but of looking up to Heaven for support, and of the wise Man’s Prayer, Give me not Poverty lest I Steal.

Thus you see having committed a Crime once, is a sad Handle to the committing of it again; whereas all the Regret, and Reflections wear off when the Temptation renews it self; had I not yielded to see him again, the Corrupt desire in him had worn off, and ’tis very probable he had never fallen into it, with any Body else, as I really believe he had not done before.

On the other hand, every Branch of my Story, if duly consider’d, may be useful to honest People, and afford a due Caution to People of some sort or other to Guard against the like Surprizes, and to have their Eyes about them when they have to do with Strangers of any kind, for ’tis very seldom that some Snare or other is not in their way. The Moral indeed of all my History is left to be gather’d by the Senses and Judgment of the Reader; I am not Qualified to preach to them, let the Experience of one Creature compleatly Wicked, and compleatly Miserable be a Storehouse of useful warning to those that read.

This may be thought inconsistent in it self, and wide from the Business of this Book; Particularly, I reflect that many of those who may be pleas’d and diverted with the Relation of the wild and wicked part of my Story, may not relish this, which is really the best part of my Life, the most Advantageous to myself, and the most instructive to others; such however will I hope allow me the liberty to make my Story compleat: It would be a severe Satyr on such, to say they do not relish the Repentance as much as they do the Crime; and that they had rather the History were a compleat Tragedy, as it was very likely to have been.

Thus all these little Difficulties were made easy, and we liv’d together with the greatest Kindness and Comfort imaginable; we are now grown Old: I am come back to England, being almost seventy Years of Age, my Husband sixty eight, having perform’d much more than the limited Terms of my Transportation: And now notwithstanding all the Fatigues, and all the Miseries we have both gone thro’, we are both in good Heart and Health; my Husband remain’d there sometime after me to settle our Affairs, and at first I had intended to go back to him, but at his desire I alter’d that Resolution, and he is come over to England also, where we resolve to spend the Remainder of our Years in sincere Penitence, for the wicked Lives we have lived.