[Little Boy] felt that the circumstances of his family’s life operated against his need to see things and go places. For instance he had conceived an enormous interest in the works and career of Harry Houdini, the escape artist. But he had not been taken to a performance. Houdini was a headliner in the top vaudeville circuits. His audiences were poor people—carriers, peddlers, policemen, children. His life was absurd. He went all over the world accepting all kinds of bondage and escaping. He was roped to a chair. He escaped. He was chained to a ladder. He escaped. He was handcuffed, his legs were put in irons, he was tied up in a strait jacket and put in a locked cabinet. He escaped. He escaped form bank vaults, nailed-up barrels, sewn mailbags; he escaped from a zinc-lined Knabe piano case, a giant football, […] a rolltop desk, a sausage skin.
One afternoon she took her finished work to the loft on Stanton Street. The owner invited her into his office. He looked at the piece goods carefully and said she had done well. He counted out the money, adding a dollar more than she deserved. This he explained was because she was such a good-looking woman. He smiled. He touched Mameh’s breast. Mameh fled, taking the dollar. The next time the same thing happened. She told Tateh she was doing more work. She became accustomed to the hands of her employer. One day with two weeks’ rent due, she let the man have his way on a cutting table. He kissed her face and tasted the salt of her tears.
At this time in history Jacob Riis, a tireless newspaper reporter and reformer, wrote about the need of housing for the poor. They lived too many to a room. There was no sanitation. The streets reeked of shit. Children died of mild colds or slight rashes. Children died on beds made from two kitchen chairs pushed together. They died on floors. Many people believed that filth and starvation and disease were what the immigrant got for his moral degeneracy. But Riis believed in airshafts. Air shafts, light and air, would bring health. He went around climbing dark stairs and knocking on doors and taking flash photos of indigent families in their dwellings. […] After he left, the family, not daring to move, remained in the position in which they had been photographed. They waited for life to change. They waited for their transformation.
The prisoner was sitting at a table laid with linen and service. On the table were the remains of a large meal. An empty bottle of champagne was stuck upside down in a cooler. The iron cot was covered with a quilted spread and throw pillows. A Regency armoire stood against the stone wall. The ceiling fixture had been ornamented with a Tiffany lampshade. Houdini could not help staring. The prisoner’s cell glowed like a stage in the perpetual dusk of the cavernous prison. The prisoner stood up and waved, a stately gesture, and his wide mouth offered the trace of a smile.
Millions of men were out of work. Those fortunate enough to have jobs were dared to form unions. Courts enjoined them, police busted their heads, their leaders were jailed and new men took their jobs. A union was an affront to God. The laboring man would be protected and cared for not by the labor agitators, said one wealthy man, but by the Christian men to whom God in his infinite wisdom had given the control of the property interests of this country. If all else failed the troops were called out. […] In the coal fields a miner made a dollar sixty a day if he could dig three tons. He lived in the company’s shacks and bought his food from the company stores. On the tobacco farms Negroes stripped tobacco leaves thirteen hours a day and earned six cents an hour, man, woman, or child.
One week later he took the girl down to the railroad station. She was in a contingent of two hundred going to Philadelphia. She was wearing a new cloak and a hat that kept her ears warm. He kept stealing glances at her. She was beautiful. She had a naturally regal posture. She was enjoying her new clothes. He was casual with her and tried not to be hurt. She had accepted the idea of leaving him without one word of protest. Of course, this was good for all concerned. But if she found it so easy, what would the future bring? She attracted people. […] Tateh was proud, but frightened too.
This was the day Evelyn Nesbit considered kidnapping the little girl and leaving Tateh to his fate. The old artists had never inquired of her name and knew nothing about her. It could be done. Instead, she threw herself into the family’s life with redoubled effort, coming with food, linens, and whatever else she could move past the old man’s tormented pride. She was insane with the desire to become one of them and drew Tateh out in conversation and learned from the girl how to sew knee pants. For hours each day, each evening, she lived as a woman in the Jewish slums, and was driven home by the Thaw chauffeur form a prearranged place many blocks away, always in despair.
So then Frick was able to get the government working for him and the state militia came in to surround the workers. At this point Berkman and I decided on our attentat. We would give the beleaguered workers heart. We would revolutionize their struggle. We would kill Frick. But we were in New York and we had no money. We needed money for a railroad ticket and a gun. And that’s when I put on embroidered underwear and walked 14th street. An old man gave me ten dollars and told me to go home. I borrowed the rest. But I would have done it if I had to. It was for the attentat. It was for Berkman and revolution.
So the young black woman and her child were installed in a room on the top floor. Mother made numbers of phone calls. She cancelled her service league meeting. She walked back and forth in the parlor. She was very agitated. She felt keenly her husband’s absence and condemned herself for so readily endorsing his travels. There was no way to communicate with him any of the problems and concerns of her life. She would not hear from him till the following summer. She stared at the ceiling as if to see through it. the Negro girl and her baby had carried into the house a sense of misfortune, chaos, and now this feeling resided here like some sort of contamination. She was frightened.
They were not discreet in their intercourse. They cohabited without even undressing, through vents in their furs, and they went at it with grunts and shouts of fierce joy. One day Father came upon a couple and was shocked to see the wife thrusting her hips upwards to the thrusts of her husband. An uncanny animal song came from her throat. This was something he could not write in his journal except in a kind of code. The woman was actually pushing back. It stunned him that she could react this way. This filthy toothless Esquimo woman with the flat brow and the eyes pressed upwards by her cheekbones, singing her song and pushing back. He thought of Mother’s fastidiousness, her grooming and her intelligence, and found himself resenting this primitive woman’s claim to the gender.
Some of these men saw the way Evelyn’s face on the front of a newspaper sold out the edition. They realized that there was a process of magnification by which news events established certain individuals in the public consciousness as larger than life. These were the individuals who represented one desirable human characteristic to the exclusion of others. The businessmen wondered if they could create such individuals not from accidents of news events but from the deliberate manufactures of their own medium. If they could, more people would pay money for the picture shows. Thus did Evelyn provide the inspiration for the concept of the move star system and the model for every sex goddess from Theda Bara to Marilyn Monroe.
Houdini walked through the streets. His ears burned with humiliation. He wore a hat with the brim turned down. He wore a tight-fitting double-breasted linen jacket and he kept his hands in the pockets of the jacket. He wore tan trousers and brown and white shoes with pointed toes. It was a chilly autumn afternoon and most people wore coats. He moved swiftly through the crowded New York streets. He was incredibly lithe. There was a kind of act that used the real world for its stage. He couldn’t touch it. For all his achievements, he was a trickster, an illusionist, a mere magician. What was the sense of his life if people walked out of the theater and forgot him? The headlines on the newsstand said Peary had reached the Pole. The real-world act was what got into the history books.
But he would sit in the parlor and tell the boy stories from Ovid. They were stories of people who became animals or trees or statues. They were stories of transformation. Women turned into sunflowers, spiders, bats, birds; men turned into snakes, pigs, stones and even thin air. The boy did not know he was hearing Ovid, and it would not have mattered if he had known. Grandfather’s stories proposed to him that the forms of life were volatile and that everything in the world could as easily be something else. The old man’s narrative would often drift from English to Latin without his being aware of it, as if he were reading to one of his classes of forty years before, so that it appeared nothing was immune to the principle of volatility, not even language.
It was apparent to them both that this time he’d stayed away too long. Downstairs Birgit put a record on the Victrola, wound the rank and sat in the parlor smoking a cigarette and listening […] She was doing what she could to lose her place. She was no longer efficient or respectful. Mother marked this change to the arrival of the colored girl. Father related it to the degrees of turn in the moral planet. He saw it everywhere, this new season, and it bewildered him. At his office he was told that the seamstresses in the flag department had joined a New York union. He put on clothes from his closet that ballooned from him as shapeless as the furs he had worn for a year.
The mill owners in Lawrence realized that of all the stratagems devised by the workers this one, the children’s crusade, was the most damaging. If it was allowed to go on, national sentiment would swing to the workingmen and the owners would have to give in. This would mean an increase in wages that would bring some workers up to eight dollars a week. They would get extra pay for overtime and machine speed-ups. They would get off without any punishment for their strike. It was unthinkable. The mill owners knew who were the stewards of civilization and the source of progress and prosperity in the city of Lawrence. For the good of the country and the American democratic system they resolved there would be no more children’s crusades.
Tateh shook his head. This country will not let me breathe. In this mood he slowly came to the decision not to go back to Lawrence, Massachusetts. His belongings, his rags, he would leave to the landlord. What do you have with you, he said to his daughter. She showed him the contents of her small satchel—things she had taken for her trip away from home. Her underthings, her comb and brush, a hair clasp, garters, stockings, and the books he had made for her of the trolley car and the skater. From this moment, perhaps, Tateh began to conceive of his life as separate from the fate of the working class. He stood and she stood and took his hand and together they looked for the exit. The I.W.W. has won, he said. But what has it won? A few more pennies in wages. Will it now own the mills? No.
[Morgan] heard from a native guide of the wisdom given to the great Osiris that there is a sacred tribe of heroes, a colony from the gods who are regularly born in every age to assist mankind. The idea stunned him. The more he thought about it the more palpably he felt it. It was upon his return to America that he began to think about Henry Ford. He had no illusions that Ford was a gentleman. He recognized him for a shrewd provincial, as uneducated as a piece of wood. But he thought he saw in Ford’s use of men a reincarnation of pharaohism. Not only that: he had studied photographs of the automobile manufacturer and had seen an extraordinary resemblance to Seti I, the father of the great Ramses and the best-preserved mummy to have been unearthed from the necropolis of Thebes in the Valley of the Kings.
Has it occurred to you that your assembly line is not merely a stroke of industrial genius but a projection of organic truth? After all, interchangeability of parts is a rule of nature. Individuals participate in their species and in their genus. All mammals reproduce in the same way and share the same designs of self-nourishment, with digestive and circulatory systems that are recognizably the same, and they enjoy the same senses […] shared design is what allows taxonomists to classify mammals as mammals. And within a species—man, for example—the rules of nature operate so that our individual differences occur on the basis of our similarity. So that individuation may be compared to a pyramid in that it is only achieved by the placement of the top stone.
There is no question then that Younger Brother was fortunate to conceive a loyalty to the colored man. Standing at the pond he heard the lapping of the water against the front fenders of the Model T. He noted that the hood was unlatched, and lifting and folding it back, saw that the wires had been torn from the engine. The sun was now setting and it threw a reflection of blue sky on the dark water of the pond. There ran through him a small current of rage, perhaps one-hundredth, he knew, of what Coalhouse Walker must have felt, and it was salutary.
Nobody knew Sarah’s last name or thought to ask. Where had she been born, and where had she lived, this impoverished uneducated black girl with such absolute conviction of the way human beings ought to conduct their lives? In the few weeks of her happiness, between that time she accepted Coalhouse’s proposal and the first fears that her marriage would never happen, she had been transformed to the point of having a new, different face. Grief and anger had been a kind of physical pathology masking her true looks. Mother was awed by her beauty. She laughed and spoke in a mellifluous voice. […] She laughed in joy of her own being. Her happiness flowed in the milk of her breasts and her baby grew quickly. […] She was a girl of perhaps eighteen or nineteen years, now satisfied that the circumstances of life gave reason to live.
He’d always thought of himself as progressive. He believed in the perfectability of the republic. He thought, for instance, there was no reason the Negro could not with proper guidance carry every burden of human achievement. He did not believe in aristocracy except of the individual effort and vision. He felt his father’s loss of fortune had the advantage of saving him from the uncritical adoption of the prejudices of his class. But the air in this ball park open under the sky smelled like the back room of a saloon. Cigar smoke filled the stadium and, lit by the oblique rays of the afternoon sun, indicated the voluminous cavern of air in which he sat pressed upon as if by a foul universe, with the breathless wind of a ten-thousand-throated chorus in his ears shouting its praise and abuse.
But now the authorities were embarrassed. The Ford stood as tangible proof of the Black man’s grievance. Waterlogged and wrecked, it offended the sensibilities of anyone who respected machines and valued what they could do. After its picture was published people began to come see it in such numbers that the police had to cordon off the area. Feeling that they had compromised themselves the Mayor and the Board of Aldermen issued a new series of condemnations of the colored madman and said that to negotiate with him in any way at all, to face him with less than an implacable demand to surrender himself, would be to invite every renegade and radical and black man in the country to flout the law and spit upon the American flag.
Coalhouse Walker was never harsh or autocratic. He treated his followers with courtesy and only asked if they thought something ought to be done. He dealt with them out of his constant sorrow. His controlled rage affected them like the force of a magnet. He wanted no music in the basement quarters. No instrument of any kind. They embraced every discipline. They had brough in several cots and laid out a barracks. They shared kitchen chores and housecleaning chores. They believed they were going to die in a spectacular manner. This belief produced in them a dramatic, exalted self-awareness. Younger Brother was totally integrated in their community. He was one of them. He awoke every day into a state of solemn joy.
Always she had intuited a different future for them, as if the life they led was a kind of preparation, when the manufacturer of flags and fireworks and his wife would life themselves from their respectable existence and discover a life of genius. She didn’t know of what it would consist, she never had. But she now no longer waited for it. […] she was coming to the realization that whereas once, in his courtship, Father might have embodied he infinite possibilities of loving, he had aged and gone dull, made stupid, perhaps, by his travels and his work, so that more and more he only demonstrated his limits, that he had reached them, and that he would never move beyond them.
He was against all Negro agitation on questions of political and social equality. He had written a best-selling book about his life, a struggle up from slavery to self-realization, and about his ideas, which called for the Negro’s advancement with the help of his white neighbor. He counseled friendship between the races and spoke of promise for the future. His views had been endorsed by four Presidents and most of the governors of Southern states. Andrew Carnegie had given him money for his school and Harvard had awarded him an honorary degree.
It is a great honor for me to meet you, sir, [Coalhouse] said. I have always stood in admiration for you. He looked at the marble floor. It is true I am a musician and a man of years. But I would hope this might suggest to you the solemn calculation of my mind. And that therefore, possibly, we might both be servants of our color who insist on the truth of our manhood and the respect it demands. Washington was so stunned by this suggestion that he began to lose consciousness. Coalhouse led him from the hall into the West Rom and sat him down in one of the red plush chairs. Regaining his composure Washington […] gazed at the marble mantle of the fireplace as big as a man. He lanced upward at the polychrome ceiling that had originally come from the palace of Cardinal Gigli in Lucca.