The Monarchs’ older age is another hint that aristocrats, as a class, are past their prime point of social relevancy. But their figures, and not their faces, are what the Monarchs believe will be useful to the artist, an assumption that suggests again that the aristocracy’s value is in form (manners, behavior, and customs). As Mrs. Monarch shows off her figure to the artist, he agrees that it really is perfect. As an aristocrat, her poise is exactly what people imitate when being “proper.” But the artist can’t bear to analyze them physically, the way he normally would with models, or, as he puts it “animals on hire or useful blacks,” two groups that the artist sees as lowly and utilitarian. The profound racism of his thinking, in which he groups Black people with animals and defines them by their utility, also shows that the artist is a prejudiced man who believes in a social hierarchy with Black people at the bottom and aristocrats on top. It makes him too uncomfortable to assess whether the Monarchs are fit for a job because they come from a class that is never judged on its economic usefulness. In addition, despite the Monarch’s fine appearance, the artist isn’t convinced that they would make good models. He can more easily imagine them in advertising, because in advertising everything is about how things appear. The implication of the artist’s thought is the belief that good art is not solely about how things look, but rather about capturing something beyond just looks: it is about interpreting reality, not just presenting it. The fact that the Monarchs equate photography experience with modelling further betrays their naivety of what models—and art—need to accomplish. They are accustomed to people wanting to document what they look like, but they have never needed to inspire feeling or suggest beyond appearance.