Saknis Character Analysis

“The Indians has mostly cleared out of these parts,” Ben told him. “What wasn’t killed off in the war got took with the sickness. A deal of ’em moved on to Canada. What’s left makes a mighty poor living, game gettin’ so scarce.”

“Where do they live?”

“Round about.” Ben waved vaguely toward the forest. “They make small camps for a while and then move on. The Penobscots stick like burrs, won’t give up. They still hunt and trap. No way to stop ’em. Never got it through their heads they don’t still own this land.”

“Attean learn,” he said. “White man come more and more to Indian land. White man not make treaty with pipe. White man make signs on paper, signs Indian not know. Indian put mark on paper to show him friend of white man. Then white man take land. Tell Indian cannot hunt on land. Attean learn to read white man’s signs. Attean not give away hunting grounds.”

“My grandfather not allow beaver people to buy iron trap. Some Indian hunt like white man now. One time many moose and beaver. Plenty for all Indians and for white man too. But white man not hunt to eat, only for skin. Him pay Indian to get skin. So Indian use white man’s trap.”

This was noisier than any celebration Matt had ever seen in Quincy, even on Muster Day. Why had he ever had the idea that the Indians were a dull lot?

“Not take me,” he admitted finally. “I not have gun.”

“You’re a good shot with a bow and arrow.”

Attean scowled. “That old way,” he said. “Good for children. Indian hunt now with white man’s gun. Someday my grandfather buy me gun. Need many beaver skins. Beaver not so many now.”

Matt was speechless. He had never dreamed that anything like this lay behind Attean’s carefree life. He had never wondered about Attean’s parents at all, only accepted without question that the boy followed his grandfather and obeyed him.

He was proud that they had wanted him to live with them. But he knew that he could never be really proud, as Attean was proud, of being a hunter. He belonged to his own people. He was bound to his own family, as Attean was bound to his grandfather. The thought he might never see his mother again was sharper than hunger or loneliness. This was the land his father had cleared to make a home for them all. It was his own land, too. He could not run away.

“This land,” he said slowly, “this place where my father built his cabin. Did it belong to your grandfather? Did he own it once?”

“How one man own ground?” Attean questioned.

“Well, my father owns it now. He bought it.”

“I not understand.” Attean scowled. “How can man own land? Land same as air. Land for all people to live on. For beaver and deer. Does deer own land?”

How could you explain, Matt wondered, to someone who did not want to understand? Somewhere in the back of his mind there was a sudden suspicion that Attean was making sense and he was not. It was better not to talk about it.

“The Indians has mostly cleared out of these parts,” Ben told him. “What wasn’t killed off in the war got took with the sickness. A deal of ’em moved on to Canada. What’s left makes a mighty poor living, game gettin’ so scarce.”

“Where do they live?”

“Round about.” Ben waved vaguely toward the forest. “They make small camps for a while and then move on. The Penobscots stick like burrs, won’t give up. They still hunt and trap. No way to stop ’em. Never got it through their heads they don’t still own this land.”

“Attean learn,” he said. “White man come more and more to Indian land. White man not make treaty with pipe. White man make signs on paper, signs Indian not know. Indian put mark on paper to show him friend of white man. Then white man take land. Tell Indian cannot hunt on land. Attean learn to read white man’s signs. Attean not give away hunting grounds.”

“My grandfather not allow beaver people to buy iron trap. Some Indian hunt like white man now. One time many moose and beaver. Plenty for all Indians and for white man too. But white man not hunt to eat, only for skin. Him pay Indian to get skin. So Indian use white man’s trap.”

This was noisier than any celebration Matt had ever seen in Quincy, even on Muster Day. Why had he ever had the idea that the Indians were a dull lot?

“Not take me,” he admitted finally. “I not have gun.”

“You’re a good shot with a bow and arrow.”

Attean scowled. “That old way,” he said. “Good for children. Indian hunt now with white man’s gun. Someday my grandfather buy me gun. Need many beaver skins. Beaver not so many now.”

Matt was speechless. He had never dreamed that anything like this lay behind Attean’s carefree life. He had never wondered about Attean’s parents at all, only accepted without question that the boy followed his grandfather and obeyed him.

He was proud that they had wanted him to live with them. But he knew that he could never be really proud, as Attean was proud, of being a hunter. He belonged to his own people. He was bound to his own family, as Attean was bound to his grandfather. The thought he might never see his mother again was sharper than hunger or loneliness. This was the land his father had cleared to make a home for them all. It was his own land, too. He could not run away.

“This land,” he said slowly, “this place where my father built his cabin. Did it belong to your grandfather? Did he own it once?”

“How one man own ground?” Attean questioned.

“Well, my father owns it now. He bought it.”

“I not understand.” Attean scowled. “How can man own land? Land same as air. Land for all people to live on. For beaver and deer. Does deer own land?”

How could you explain, Matt wondered, to someone who did not want to understand? Somewhere in the back of his mind there was a sudden suspicion that Attean was making sense and he was not. It was better not to talk about it.