Under the Feet of Jesus describes the lives of migrant laborers who harvest the food on which the rest of America relies. By focusing on Estrella’s sense of extreme estrangement from the society in which she lives, the novel emphasizes the social and economic gulf between middle-class Americans and the workers living on the fringes of society. For Latino families like Estrella’s, this marginalization is compounded by racism and the threat of deportation, which prevent them even further from feeling at home in America. Their experience contrasts with that of white migrants, who share the same economic conditions but escape other forms of oppression because of their whiteness. While the novel draws attention to the plight of all agricultural workers, it shows how race interacts with class oppression to make the experience of marginalization even more intense.
The family’s social marginalization is most clear through its few encounters with middle-class American life. In one episode, Petra is crossing a dangerous highway with her children to go grocery shopping. Noticing a beautiful car at a gas station, she envies its owner as a man who “returned to the same bed, who could tell where the schools and where the stores are, and where the Nescafé coffee jars in the stores were located.” For Petra, a permanent home and sense of belonging in a community—things many Americans take for granted—are completely unattainable luxuries. Her sense of distance from the basic elements of middle-class life emphasizes her exclusion from that society.
In another moment, Estrella goes to a baseball field after work and covertly watches a Little League game. What she sees as an exotic spectacle is actually the recreational activity of boys her own age who have leisure time and economic resources. While the boys under the lights see playing sports as a normal part of their lives, she feels it’s a luxury simply to have a moment to sit down at the fringes of their game; her wonder at this experience emphasizes the gulf between her upbringing and theirs.
It’s not just their economic status but also racial discrimination that makes the family feel cut off from mainstream America. On her way home from the Little League game Estrella spots a van from La Migra, or the border police; she dives into the bushes and runs home in fear and anger. Although Petra proudly reminds her that she was born in America and has a birth certificate to prove it, Estrella still fears deportation because of her race. The proximity of these two incidents shows how racial discrimination compounds economic disadvantage.
Estrella often feels uncomfortable in public spaces, both physical and intellectual, because of her race. While listening to the radio during a break from work, she hears people calling in to make jokes about “wetbacks” (a slur for Latin American immigrants); this makes her feel that radio entertainment, something which most Americans use and enjoy, is set up to exclude and humiliate her. Recalling her brief period at school, she describes being consigned to the back of the classroom with the other migrant children. This explicit, special marginalization suggests that she doesn’t belong in school and doesn’t have the same claim to an education as more advantaged, white children.
Estrella’s brief friendship with Maxine Devridge, the daughter of a white migrant family, emphasizes the intersection of class and racial marginalization. In their values and behavior, Maxine’s family is arguably worse-off than Estrella’s; she remembers Maxine’s mother displaying urine stains on her mattress without shame, and Petra warns her daughter to stay away from the family due to its rowdy lifestyle. Unlike Estrella, Maxine has not learned to read, and she relies on her friend to interpret her stolen comics.
However, Maxine feels secure in her status as an American, while Estrella constantly has to demonstrate that she belongs—for example, when the two girls meet, Maxine asks if she “speaks American,” forcing her to prove her nationality. While the Devridges share the abysmal living conditions of the migrant camp, they don’t live under the threat of displacement as Estrella’s family does. Maxine never has to worry about La Migra picking her up, and when she and Estrella have a fistfight, it’s the Latino family who gets kicked out of the camp as a consequence. While the novel doesn’t minimize the struggles of Maxine’s family, it shows that Estrella’s faces even more obstacles by virtue of their race.
Throughout the novel, Estrella’s life is characterized by social marginalization. While some of her experiences apply to anyone in her economic circumstances, some hardships are specific to the Latino community. Ultimately, the novel uses this pattern to show how racism compounds economic disadvantage and makes it extremely difficult for Latino families to climb out of poverty.
Race and Marginalization ThemeTracker
Race and Marginalization Quotes in Under the Feet of Jesus
The silence and the barn and the clouds meant many things. It was always a question of work, and work depended on the harvest, the car running, their health, the conditions of the road, how long the money held out, and the weather, which meant they could depend on nothing.
You think ‘cause of the water our babies are gonna come out with no mouth or something? Estrella asked, pushing up her sleeves. She lay on her stomach and dipped her bandana into the water. The cool water ran over her fingers and over the gravel like velvet.
Carrying the full basket to the paper was not like the picture on the red raisin boxes Estrella saw in the markets, not like the woman wearing a fluffy bonnet, holding out the grapes with her smiling, ruby lips…Her knees did not sink in the hot white soil, and she did not know how to pour the baskets of grapes inside the frame gently and bread the bunches evenly on top of the newsprint paper.
Don’t run scared. You stay there and look them in the eye. Don’t let them make you feel you did a crime for picking the vegetables they’ll be eating for dinner. If they stop you, if they try to pull you into the green vans, you tell them the birth certificates are under the feet of Jesus, just tell them.
He thought first of his feet sinking, sinking to his knee joints…black bubbles erasing him. Finally the eyes. Blackness. Thousands of bones, the bleached white marrow of bones. Splintered bone pieced together by wire to make a whole, surfaced bone. No fingerprint or history, bone. No lava stone. No story or family, bone.
She envied the car, then envied the landlord of the car who could travel from one splat dot to another. She thought him a man who knew his neighbors well, who returned to the same bed, who could tell where the schools and where the stores were, and where the Nescafé jars in the stores were located…
The cotton balls in the jar looked too white, like imitation cotton to Petra. She noticed a scale near the desk much like the one used for measuring the weight of picked cotton. The scale reminded her how she’d wet the cotton or hid handsized rocks in the middle of her sack so that the scale tipped in her favor when the cotton was weighed. The scale predicted what she would be able to eat, the measurement of her work…
The head of Jesucristo broke from His neck and when His eyes stared up at her like pools of dark ominous water, she felt a wave of anger swelling against her chest.