N. K. Jemisin is a science-fiction/fantasy author whose novel
The City We Became (2020) critiques racism in the genre-fiction tradition. The novel repeatedly refers to the influential—but notably racist—science-fiction/horror writer H.P. Lovecraft (1890 – 1937). For example, the true name of the novel’s antagonist, the Woman in White, is “R’lyeh,” which is the name of the dead city that houses the cosmic monster Cthulhu in H.P. Lovecraft’s 1928 short story “The Call of Cthulhu.” In the same vein, “Dangerous Mental Machines,” a painting the Woman in White’s minions show to Bronca is “Dangerous Mental Machines,” references a derogatory description of Asian New Yorkers that H.P. Lovecraft used in one of his personal letters. H.P. Lovecraft is not the only famous science-fiction/fantasy author Jemison alludes to in
The City We Became. At one point, the Woman in White reenacts the wizard Gandalf the Grey’s confrontation with the Balrog from the 2001 film adaptation of J.R.R. Tolkien’s
The Fellowship of the Ring (1954). As Gandalf becomes Gandalf the White after his confrontation with the Balrog,
The City We Became may be using the villainous Woman in White’s identification with Gandalf to subtly critique the
racial whiteness of the science-fiction and fantasy traditions overall. Another novel that critiques racism in science fiction, fantasy, and horror is Matt Ruff’s
Lovecraft Country (2016). Like
The City We Became, Ruff’s novel uses racist aspects of H.P. Lovecraft’s fiction to discuss U.S. racism more generally. In addition to discussing real-world racism,
The City We Became may be using the science-fictional concept of city growth destroying neighboring dimensions as an allegory to explore real-world climate change. Likewise, critics widely consider N. K. Jemisin’s science-fiction Broken Earth trilogy—
The Fifth Season (2015),
The Obelisk Gate (2016), and
The Stone Sky (2017)— to be a commentary on climate change.