Need-love Quotes in The Four Loves
‘God is love,’ says St John. When I first tried to write this book I thought that his maxim would provide me with a very plain highroad through the whole subject. I thought I should be able to say that human loves deserved to be called loves at all just in so far as they resembled that Love which is God. The first distinction I made was therefore between what I called Gift-love and Need-love. The typical example of Gift-love would be that love which moves a man to work and plan and save for the future well-being of his family which he will die without sharing or seeing; of the second, that which sends a lonely or frightened child to its mother’s arms.
Every Christian would agree that a man’s spiritual health is exactly proportional to his love for God. But man’s love for God, from the very nature of the case, must always be very largely and must often be entirely, a Need-love. This is obvious when we implore forgiveness for our sins or support in our tribulations. But in the long run it is perhaps even more apparent in our growing—for it ought to be growing—awareness that our whole being by its very nature is one vast need; incomplete, preparatory, empty yet cluttered, crying out for Him who can untie things that are now knotted together and tie up things that are still dangling loose. […] He addresses our Need-love: ‘Come unto me all ye that travail and are heavy-laden,’ or, in the Old Testament, ‘Open your mouth wide and I will fill it.’
[Gift-love] must work towards its own abdication. We must aim at making ourselves superfluous. […] But the instinct, simply in its own nature, has no power to fulfil this law. The instinct desires the good of its object but not simply; only the good it can itself give. A much higher love—a love which desires the good of the object as such, from whatever source that good comes—must step in and help or tame the instinct before it can make the abdication. And of course it often does. But where it does not, the ravenous need to be needed will gratify itself either by keeping its objects needy or by inventing for them imaginary needs. It will do this all the more ruthlessly because it thinks (in one sense truly) that it is a Gift-love and therefore regards itself as ‘unselfish’.