Herman Roth Character Analysis

“All families go through a lot. A family is both peace and war. We’re going through a little war right now.”

We had driven right to the very heart of American history, and whether we knew it in so many words, it was American history, delineated in its most inspirational form, that we were counting on to protect us against Lindbergh.

It was from there that we heard him refer to my father as “a loudmouth Jew,” followed a moment later by the elderly lady declaring, “I’d give anything to slap his face.”

Mr. Taylor led us quickly away to a smaller hall just off the main chamber where there was a tablet inscribed with the Gettysburg Address and a mural whose theme was the Emancipation.

“To hear words like that in a place like this,” said my father, his choked voice quivering with indignation. “In a shrine to a man like this!”

“An independent destiny for America”—that was the phrase Lindbergh repeated some fifteen times in his State of the Union speech and again at the close of his address on the night of June 22. When I asked my father to explain what the words meant […] he frowned and said, “It means turning our back on our friends. It means making friends with their enemies. You know what it means, son? It means destroying everything that America stands for.”

“Alvin can’t bear your president,” my father replied, “that’s why he went to Canada. Not so long ago you couldn’t bear the man either. But now this anti-Semite is your friend. The Depression is over, all you rich Jews tell me, and thanks not to Roosevelt but to Mr. Lindbergh. The stock market is up, profits are up, business is booming—and why? Because we have Lindbergh’s peace instead of Roosevelt’s war.”

“And who will I talk to?” she asked. “Who will I have there like the friends I’ve had my whole life?”

“There are women there, too.”

“Gentile women,” she said. […] “Good Christian women,” she said,” who will fall all over themselves to make me feel at home. They have no right to do this!” she proclaimed. […] “this is illegal. You cannot just take Jews because they’re Jews and force them to live where you want them to.”

“I am not running away!” he shouted, startling everyone. “This is our country!” “No, my mother said sadly, “not anymore. It’s Lindbergh’s. It’s the goyim’s. It’s their country,” she said, and her breaking voice and the shocking words and the nightmare immediacy of what was mercilessly real forced my father […] to see himself with mortifying clarity: a devoted father of titanic energy no more capable of protecting his family from harm than was Mr. Wishnow hanging dead in the closet.

“I lived in Kentucky! Kentucky is one of the forty-eight states! Human beings live there like they do everywhere else! It is not a concentration camp! This guy makes millions selling his shitty hand lotion—and you people believe him!”

“I already told you about the dirty words, and now I’m telling you about this ‘you people’ business. ‘You people’ one more time, son, and I am going to ask you to leave the house.”

“Well, like it or not, Lindbergh is teaching us what it is to be Jews.” Then she added, “We only think we’re Americans.” “Nonsense. No!” my father replied. “They think we only think we’re Americans. It is not up for discussion, Bess. It is not up for negotiation. These people are not understanding that I take this for granted, goddamnit! Others? He dares to call us others? He’s the other. The one who looks most American—and he’s the one who is least American!”

A family, my father liked to say, is both peace and war, but this was family war as I could never have imagined it. Spitting into my father’s face the way he’d spit into the face of that dead German soldier!

I wept all the way to school. Our incomparable American childhood was ended. Soon my homeland would be nothing more than my birthplace.

My father was a rescuer and orphans were his specialty. A displacement even greater than having to move to Union or to leave for Kentucky was to lose one’s parents and be orphaned. Witness, he would tell you, what had happened to Alvin. Witness what had happened to his sister-in-law after Grandma had died. No one should be motherless and fatherless. Motherless and fatherless you are vulnerable to manipulation, to influences—you are rootless and you are vulnerable to everything.

“All families go through a lot. A family is both peace and war. We’re going through a little war right now.”

We had driven right to the very heart of American history, and whether we knew it in so many words, it was American history, delineated in its most inspirational form, that we were counting on to protect us against Lindbergh.

It was from there that we heard him refer to my father as “a loudmouth Jew,” followed a moment later by the elderly lady declaring, “I’d give anything to slap his face.”

Mr. Taylor led us quickly away to a smaller hall just off the main chamber where there was a tablet inscribed with the Gettysburg Address and a mural whose theme was the Emancipation.

“To hear words like that in a place like this,” said my father, his choked voice quivering with indignation. “In a shrine to a man like this!”

“An independent destiny for America”—that was the phrase Lindbergh repeated some fifteen times in his State of the Union speech and again at the close of his address on the night of June 22. When I asked my father to explain what the words meant […] he frowned and said, “It means turning our back on our friends. It means making friends with their enemies. You know what it means, son? It means destroying everything that America stands for.”

“Alvin can’t bear your president,” my father replied, “that’s why he went to Canada. Not so long ago you couldn’t bear the man either. But now this anti-Semite is your friend. The Depression is over, all you rich Jews tell me, and thanks not to Roosevelt but to Mr. Lindbergh. The stock market is up, profits are up, business is booming—and why? Because we have Lindbergh’s peace instead of Roosevelt’s war.”

“And who will I talk to?” she asked. “Who will I have there like the friends I’ve had my whole life?”

“There are women there, too.”

“Gentile women,” she said. […] “Good Christian women,” she said,” who will fall all over themselves to make me feel at home. They have no right to do this!” she proclaimed. […] “this is illegal. You cannot just take Jews because they’re Jews and force them to live where you want them to.”

“I am not running away!” he shouted, startling everyone. “This is our country!” “No, my mother said sadly, “not anymore. It’s Lindbergh’s. It’s the goyim’s. It’s their country,” she said, and her breaking voice and the shocking words and the nightmare immediacy of what was mercilessly real forced my father […] to see himself with mortifying clarity: a devoted father of titanic energy no more capable of protecting his family from harm than was Mr. Wishnow hanging dead in the closet.

“I lived in Kentucky! Kentucky is one of the forty-eight states! Human beings live there like they do everywhere else! It is not a concentration camp! This guy makes millions selling his shitty hand lotion—and you people believe him!”

“I already told you about the dirty words, and now I’m telling you about this ‘you people’ business. ‘You people’ one more time, son, and I am going to ask you to leave the house.”

“Well, like it or not, Lindbergh is teaching us what it is to be Jews.” Then she added, “We only think we’re Americans.” “Nonsense. No!” my father replied. “They think we only think we’re Americans. It is not up for discussion, Bess. It is not up for negotiation. These people are not understanding that I take this for granted, goddamnit! Others? He dares to call us others? He’s the other. The one who looks most American—and he’s the one who is least American!”

A family, my father liked to say, is both peace and war, but this was family war as I could never have imagined it. Spitting into my father’s face the way he’d spit into the face of that dead German soldier!

I wept all the way to school. Our incomparable American childhood was ended. Soon my homeland would be nothing more than my birthplace.

My father was a rescuer and orphans were his specialty. A displacement even greater than having to move to Union or to leave for Kentucky was to lose one’s parents and be orphaned. Witness, he would tell you, what had happened to Alvin. Witness what had happened to his sister-in-law after Grandma had died. No one should be motherless and fatherless. Motherless and fatherless you are vulnerable to manipulation, to influences—you are rootless and you are vulnerable to everything.