When Bertrande de Rols starts to suspect that the man who returned to her after an eight-year absence is not the real Martin Guerre, her husband, no one in Artigues believes her. The priest tells Bertrande that she is not thinking clearly—he claims that she has suffered from being left alone so long by her husband and that her pregnancy has made her fragile and confused. By using Bertrande’s pregnancy to explain her apparent madness, the townspeople of Artigues suggest that Bertrande’s doubts and instincts are intrinsically tied to her gender. In using Bertrande’s pregnancy to discredit her very reasonable doubts about the returned man, the story suggests that Bertrande’s gender—not her capacity for reason—dooms her to madness. She is “mad” if she goes against the status quo and tries to reveal the imposter’s deception. She is “mad” if she behaves immorally by knowingly accepting an imposter as her husband. And she is mad, too, to voluntarily give up a happier life with a kind imposter out of a moral obligation to her cruel husband.
Although the real Martin’s return at the end of the story proves that Bertrande has been right all along, Martin still blames her for having committed the sin of adultery—a sin her community effectively forced her to commit by using her gender to invalidate her doubts about the returned Martin. In this way, The Wife of Martin Guerre depicts a world in which women are doomed to madness: if Bertrande speaks out against her community, society considers her mad. Meanwhile, even if it comes to light that people have unfairly discredited her, they nonetheless blame her for her perceived wrongs.
Gender and Madness ThemeTracker
Gender and Madness Quotes in The Wife of Martin Guerre
She made a step forward, uncertainly, and Martin, hearing it, turned and advanced upon her, his hands outstretched and a fearsome expression on his long, young face. He had disliked being married, and, in order to express his dislike of the affair, and also to express the power of his newly acquired sovereignty, he cuffed Bertrande soundly upon the ears, scratched her face and pulled her hair, all without a word.
[…] last of all the father of Martin Guerre paused in the doorway to wish his children a formal goodnight. Bertrande saw his features, exaggerated in the flare of the torch, bent in an expression of great seriousness, and the realization that henceforth her life lay beneath his jurisdiction came suddenly and overwhelmingly to the little girl.
It was the first of many evenings in which his presence should testify for her that the beasts were safe, that the grain was safe, that neither the wolves, whose voices could be heard on winter nights, nor marauding bands of mercenaries such as the current hearsay from the larger valleys sometimes reported, could do anything to harm the hearth beside which this man was seated. Because of him the farm was safe, and therefore Artigues, and therefore Languedoc, and therefore France, and therefore the whole world was safe and as it should be.
She had sided with him against the paternal authority, however just that authority might be. They were two, a camp within a camp. As for Bertrande, to her own surprise she began to understand that Martin belonged to her and that her affection for him was even greater than her respect and admiration for his father.
More than ever she understood her position in the household, part of a structure that reached backward in time towards ancestors of whose renown one was proud and forward to a future in which Sanxi was a young man, in which Sanxi’s children were to grow tall and maintain, as she and Martin now helped to maintain, the prosperity and honor of the family.
People so reasonable, so devoted, so strongly loving and hardworking should have been exempt, one feels, from the vagaries of malicious fate. Nevertheless, the very virtues of their way of life gave rise to a small incident, and from that incident developed the whole train of misfortune which singled out Bertrande de Rols from the peace and obscurity of her tradition.
And her thought, sweeping backward quickly over all the moments of anguish, of desire, of hatred, even, hours of fierce resentment against Martin for making her suffer, for holding her from any other life than a prolonged fruitless waiting for his return, hours of terror when she had contemplated his death in some engagement of the Spanish wars, hours to be remembered with horror in which she had desired his death that she might be free of the agony of incertitude—all these reviewed in a moment with a sharp inward knowledge of herself, her thought returned like a tired dove to this moment of peace in which love was only love for Sanxi, as innocent and cool and gentle as the curve of his cheek.
Yet even this love was intensified, like her pleasure in the cry of the wolves, by the persistent illusion, or suspicion, that this man was not Martin.
The illusion, if such it was, did not pass away at the termination of her pregnancy, as he had prophesized it would do, but she had grown used to it. It lent a strange savor to her passion for him. Her happiness […] shone the more brightly, was the more greatly to be treasured because of the shadow of sin and danger which accompanied it.
But as time went on she found herself more and more surely faced with the obligation of admitting herself to be hopelessly insane or of confessing that she was consciously accepting as her husband a man whom she believed to be an imposter. If the choice had lain within her power she would have undoubtedly chosen to be mad.
She felt like one who has been condemned to solitude, whether of exile or of prison. All the circumstances of her life, the instruction of the church, her affection for her children and her kindred rose up about her in a wall implacable as stone, invisible as air, condemning her to silence and to the perpetuation of a sin which her soul had learned to abhor.
“At last,” she cried suddenly in a strange hoarse voice, “at last, dear God, Thou wilt save me!”
She pressed her hands to her temples, then turned, and ran from the room.
“Go with her,” said Martin, his face immediately full of concern. “Go with her quickly, my sister. Do you not see? She is ill.” To the priest he said, “You understand to what a pass it has come? I would give half my farm if this soldier from Rochefort had never come to Luchon. This will unsettle her reason.”
“I also found it curious, upon remarking the prisoner at sword practice with my son, that Martin Guerre should fence so awkwardly; he was known to be distinguished in the art.”
[…] A brief smile flitted across the face of one of the judges, and Bertrande, seeing it, exclaimed:
“You may smile, my lord, and my testimony may seem innocent to you and of small importance, but I swear by God and all His holy angels that this man is not my husband. Of that I am certain, although I should die for it.”
“Well, we shall inquire, Madame, we shall inquire,” said the justice.
The living dove turned its head this way and that, struggled a little, clasping a pale cold claw over the hand that held it, and relaxed, although still turning its head. The blood seemed to be clotting too soon, the wound was shrunken, and the old woman enlarged it with the point of the knife which she had in her lap. The dove made no cry. Bertrande watched with pity and comprehension the dying bird, feeling the blood drop by drop leave the weakening body, feeling her own strength drop slowly away like the blood of the dove.
“I, Madame? I could wish you still to be deceived.”
The words recurred to her again and again. Might she not purchase for her people with this one secret weight of shame against her soul the peace and happiness which she desired for them, and for herself their forgiveness and gratitude?
It would not be possible for her to appeal this decision. It waited for her, behind those doors, in the quality of a doom. […] She saw herself as borne forward helplessly on a great tide of misunderstanding and mischance to commit even a greater sin than that of which she had been afraid.
The return of Martin Guerre would in no measure compensate for the death of Arnaud, but knowing herself at last free, in her bitter, solitary justice, of both passions and of both men.