Modernity, Tradition, and Change Theme Analysis

The passes to Spain were buried under whiteness. The Pyrenees had become for the winter season an impassable wall. Those Spaniards who were in French territory after the first heavy snowfall in September, remained there, and those Frenchmen, smugglers or soldiers or simple travelers who found themselves on the wrong side of the Port de Venasque were doomed to remain there until the spring. Sheep in fold, cattle in the grange, faggots heaped high against the wall of the farm, the mountain villages were closed in enforced idleness and isolation. It was a season of leisure in which weddings might well be celebrated.

[…] last of all the father of Martin Guerre paused in the doorway to wish his children a formal goodnight. Bertrande saw his features, exaggerated in the flare of the torch, bent in an expression of great seriousness, and the realization that henceforth her life lay beneath his jurisdiction came suddenly and overwhelmingly to the little girl.

And so from generation to generation, while the lowland villages were plundered and burned and their fields laid waste by the religious wars which swept southern France through the thirteenth century and down to the middle of the sixteenth, Artigues enjoyed its isolation and its lack of fame, and actual gold accumulated in the coffers of its more prosperous families.

It was the first of many evenings in which his presence should testify for her that the beasts were safe, that the grain was safe, that neither the wolves, whose voices could be heard on winter nights, nor marauding bands of mercenaries such as the current hearsay from the larger valleys sometimes reported, could do anything to harm the hearth beside which this man was seated. Because of him the farm was safe, and therefore Artigues, and therefore Languedoc, and therefore France, and therefore the whole world was safe and as it should be.

She had sided with him against the paternal authority, however just that authority might be. They were two, a camp within a camp. As for Bertrande, to her own surprise she began to understand that Martin belonged to her and that her affection for him was even greater than her respect and admiration for his father.

More than ever she understood her position in the household, part of a structure that reached backward in time towards ancestors of whose renown one was proud and forward to a future in which Sanxi was a young man, in which Sanxi’s children were to grow tall and maintain, as she and Martin now helped to maintain, the prosperity and honor of the family.

People so reasonable, so devoted, so strongly loving and hardworking should have been exempt, one feels, from the vagaries of malicious fate. Nevertheless, the very virtues of their way of life gave rise to a small incident, and from that incident developed the whole train of misfortune which singled out Bertrande de Rols from the peace and obscurity of her tradition.

Bertrande admitted the inflexible justice of Martin’s father, and regretted bitterly that she had fallen in with Martin’s plans for avoiding punishment. How much better if he had stayed and submitted! He would now be forgiven and all would be well.

“my father was arrogant and severe. Just also, and loving, but his severity sent from home his only son. For eight years I have traveled among many sorts and conditions of men. I have been many times in danger of death. If I return to you with a greater wisdom than that which I knew when I departed, would you have me dismiss it, in order again to resemble my father? God knows, my child […] that a man of evil ways may by an act of will so alter all his actions and his habits that he becomes a man of good.”

She felt like one who has been condemned to solitude, whether of exile or of prison. All the circumstances of her life, the instruction of the church, her affection for her children and her kindred rose up about her in a wall implacable as stone, invisible as air, condemning her to silence and to the perpetuation of a sin which her soul had learned to abhor.