John Isidore Character Analysis

He wondered, then, if the others who had remained on Earth experienced the void this way. Or was it peculiar to his peculiar biological identity, a freak generated by his inept sensory apparatus? Interesting question, Isidore thought. But whom could he compare notes with? He lived alone in this deteriorating, blind building of a thousand uninhabited apartments, which like all its counterparts, fell, day by day, into greater entropic ruin. Eventually everything within the building would merge, would be faceless and identical, mere pudding-like kipple piled to the ceiling of each apartment. And, after that, the uncared-for building itself would settle into shapelessness, buried under the ubiquity of the dust. By then, naturally, he himself would be dead, another interesting event to anticipate as he stood here in his stricken living room atone with the lungless, all-penetrating, masterful world-silence.

He had wondered as had most people at one time or another precisely why an android bounced helplessly about when confronted by an empathy-measuring test. Empathy, evidently, existed only within the human community, whereas intelligence to some degree could be found throughout every phylum and order including the arachnids. For one thing, the emphatic faculty probably required an unimpaired group instinct; a solitary organism, such as a spider, would have no use for it; in fact it would tend to abort a spider’s ability to survive. It would make him conscious of the desire to live on the part of his prey. Hence all predators, even highly developed mammals such as cats, would starve.

“No one can win against kipple,” he said, “except temporarily and maybe in one spot, like in my apartment I’ve sort of created a stasis between the pressure of kipple and nonkipple, for the time being. But eventually I’ll die or go away, and then the kipple will again take over. It’s a universal principle operating throughout the universe; the entire universe is moving toward a final state of total, absolute kippleization.” He added, “Except of course for the upward climb of Wilbur Mercer.”

“Because Wilbur Mercer is always renewed. He’s eternal. At the top of the hill he’s struck down; he sinks into the tomb world but then he rises inevitably. And us with him. So we’re eternal, too.”

Roy Baty […] has an aggressive, assertive air of ersatz authority. Given to mystical preoccupations, this android proposed the group escape attempt, underwriting it ideologically with a pretentious fiction as to the sacredness of so-called android “life.” In addition, this android stole, and experimented with, various mind-fusing drugs, claiming when caught that it hoped to promote in androids a group experience similar to that of Mercerism, which it pointed out remains unavailable to androids.

Carrying the medicine bottle into the kitchen Pris seated herself at J. R. Isidore’s breakfast table. She removed the lid from the bottle and dumped the spider out. “It probably won’t be able to run as fast,” she said, “but there’s nothing for it to catch around here anyhow. It’ll die anyway.” She reached for the scissors.

“Please,” Isidore said.

Pris glanced up inquiringly. “Is it worth something?”

“Don’t mutilate it,” he said wheezingly. Imploringly.

With the scissors Pris snipped off one of the spider’s legs.

“It has often been said by adherents of the experience of Mercerism that Wilbur Mercer is not a human being, that he is in fact an archetypal superior entity perhaps from another star. Well, in a sense this contention has proven correct. Wilbur Mercer is not human, does not in fact exist. The world in which he climbs is a cheap, Hollywood, commonplace sound stage which vanished into kipple years ago. And who, then, has spawned this hoax on the Sol System? Think about that for a time, folks.”

He wondered, then, if the others who had remained on Earth experienced the void this way. Or was it peculiar to his peculiar biological identity, a freak generated by his inept sensory apparatus? Interesting question, Isidore thought. But whom could he compare notes with? He lived alone in this deteriorating, blind building of a thousand uninhabited apartments, which like all its counterparts, fell, day by day, into greater entropic ruin. Eventually everything within the building would merge, would be faceless and identical, mere pudding-like kipple piled to the ceiling of each apartment. And, after that, the uncared-for building itself would settle into shapelessness, buried under the ubiquity of the dust. By then, naturally, he himself would be dead, another interesting event to anticipate as he stood here in his stricken living room atone with the lungless, all-penetrating, masterful world-silence.

He had wondered as had most people at one time or another precisely why an android bounced helplessly about when confronted by an empathy-measuring test. Empathy, evidently, existed only within the human community, whereas intelligence to some degree could be found throughout every phylum and order including the arachnids. For one thing, the emphatic faculty probably required an unimpaired group instinct; a solitary organism, such as a spider, would have no use for it; in fact it would tend to abort a spider’s ability to survive. It would make him conscious of the desire to live on the part of his prey. Hence all predators, even highly developed mammals such as cats, would starve.

“No one can win against kipple,” he said, “except temporarily and maybe in one spot, like in my apartment I’ve sort of created a stasis between the pressure of kipple and nonkipple, for the time being. But eventually I’ll die or go away, and then the kipple will again take over. It’s a universal principle operating throughout the universe; the entire universe is moving toward a final state of total, absolute kippleization.” He added, “Except of course for the upward climb of Wilbur Mercer.”

“Because Wilbur Mercer is always renewed. He’s eternal. At the top of the hill he’s struck down; he sinks into the tomb world but then he rises inevitably. And us with him. So we’re eternal, too.”

Roy Baty […] has an aggressive, assertive air of ersatz authority. Given to mystical preoccupations, this android proposed the group escape attempt, underwriting it ideologically with a pretentious fiction as to the sacredness of so-called android “life.” In addition, this android stole, and experimented with, various mind-fusing drugs, claiming when caught that it hoped to promote in androids a group experience similar to that of Mercerism, which it pointed out remains unavailable to androids.

Carrying the medicine bottle into the kitchen Pris seated herself at J. R. Isidore’s breakfast table. She removed the lid from the bottle and dumped the spider out. “It probably won’t be able to run as fast,” she said, “but there’s nothing for it to catch around here anyhow. It’ll die anyway.” She reached for the scissors.

“Please,” Isidore said.

Pris glanced up inquiringly. “Is it worth something?”

“Don’t mutilate it,” he said wheezingly. Imploringly.

With the scissors Pris snipped off one of the spider’s legs.

“It has often been said by adherents of the experience of Mercerism that Wilbur Mercer is not a human being, that he is in fact an archetypal superior entity perhaps from another star. Well, in a sense this contention has proven correct. Wilbur Mercer is not human, does not in fact exist. The world in which he climbs is a cheap, Hollywood, commonplace sound stage which vanished into kipple years ago. And who, then, has spawned this hoax on the Sol System? Think about that for a time, folks.”