This Other Eden

by

Paul Harding

This Other Eden: Part 1 Summary & Analysis

Summary
Analysis
In 1793, Benjamin Honey is a formerly enslaved Black man who doesn’t know where he’s from and doesn’t tell anyone whether he was freed from slavery or ran away. His wife, Patience, is Irish, and the two of them settle on a deserted island not far off the coast of Maine. Benjamin is an avid seed collector, and he plants apple trees all across the island, but none of them grow.
The beginning of the novel depicts a union between people of different cultures. This establishes early how Benjamin and Patience’s descendants will be caught in between worlds, always with a kind of outsider status. Although the novel depicts widespread racism in the past, it also shows that racism has never been inevitable: there were always people like Benjamin and Patience who could see each other as human.
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Benjamin starts going to the mainland, using his carpentry skills to help local orchards and get advice about cultivating apple trees. He brings this knowledge and more seeds back to his island, and by 1814, he finally has his own orchard of 32 apple trees.
This passage depicts the challenges that Benjamin faces now that he’s free to make his own life decisions, but it also shows how this freedom allows him to apply his knowledge and hard work to find success.
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Time passes, and in 1911, Esther Honey, the great-granddaughter of Benjamin and Patience, still lives in a cabin on the place known as Apple Island. It’s a snowy day, and she sits on her rocker by the stove with her 8-year-old granddaughter, Charlotte, on her lap. Nearby, Eha (Esther’s son and Charlotte’s father) adds wooden shingles to the stove. Eha’s 15-year-old son, Ethan, and his 10-year-old daughter, Tabitha, are also in the room. Ethan sits in the corner looking pale and cold as he reads an old newspaper that he got from Matthew Diamond.
The apple trees were an early sign of Benjamin and Patience’s success, and now the couple’s many descendants introduced in this passage show how their legacy continues. The present-day Honeys seem to lead a modest life in a small home. Still, their physical proximity in this passage also suggests that they are a close-knit family, even if they aren’t wealthy.
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Tabitha plays with the cat, Victor, and asks Esther to tell them the story of the flood again. The other children agree they want to hear it. Esther begins to tell the story of the flood of 1815, almost a hundred years ago.
Esther provides a link between the past and the present, showing how the actions of Benjamin and Patience live on in stories. Because the Apple Islanders are outsiders, they build their own history and mythology.
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In September 1815, 22 years after Benjamin and Patience settled on the island, a hurricane struck. By then, more people had come to settle on the island, bringing the population to around 30. The hurricane is intense, killing several people and animals before it’s over. Shortly after the storm begins, Patience pulls Benjamin out of their house, just moments before the wind takes the house away. The two of them go to take shelter by climbing the tallest tree on the island. There, Benjamin gathers all his children and grandchildren, until the Honeys are all in a tree. All of a sudden, a big mass of water and debris heads right for the tree, knocking the tree over and taking the Honeys with it.
The story of the Apple Island flood strongly resembles the story of Noah’s Ark in Genesis. In that story, God sends a flood to cover the earth and kill all life except Noah, his family, and the animals on his ark (boat). This story of the Honeys is similar but perhaps less straightforward. For example, it’s not clear how well God is protecting the Honeys—instead of a wooden ark, all they have to protect themselves is a single tree that falls as soon as the flood reaches it.
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With all the Honeys on the floating tree, and Patience thinks of the Biblical story of Moses parting the Red Sea. The tree lurches, and Patience, holding a baby, watches as Benjamin’s head gets pulled underwater. As the water reaches her own neck, Patience thinks of a flag she once sewed for Benjamin, which she made out of scraps of other fabric and flags. She’s currently wearing this flag around her neck, but she gets the idea to fly it.
Moses comes from a different part of the Bible than Noah, but his story also involves flooding water that kills some but spares those chosen by God. This passage suggests that perhaps the Honeys are not lucky enough to have the protection of God, as several of them go into the water. Patience’s decision to hold up a flag seems to suggest defiance—the patched-together flag shows Patience’s pride in the patched-together community she lives in.
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Patience struggles against the wind to hold the flag as high as she can while also still holding the baby. The baby starts crying. The water goes up over the baby, then over Patience’s head, and then up her arm. But it stops at her wrist, right before reaching the flag. The water begins to recede. The baby is asleep. With the water still rushing like a whirlpool but beginning to lower, Patience can again see other Honeys clinging to the tree, including Benjamin. Patience loses her strength and has to let go of the tree.
The fact that the water never covers the flag suggests that even the strongest forces of nature aren’t enough to overcome the Honeys and their determination to survive. Still, the rushing waters emphasize that the Honeys remain in a precarious position, foreshadowing all the difficulties Apple Islanders will continue to face in their community.
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Patience ends up in the mud but pulls herself out. She helps brush the mud off the baby’s face so it can breathe. Benjamin is also in the mud, and Patience can tell he’s thinking of everything he lost in the flood—so many of his relatives and all of the apple trees that took so long to grow as well. Patience tries to reassure him, saying “It’s still Apple Island.” But Benjamin feels that she’s wrong and that the wind and rain have carried away what used to be his Eden.
As with the story of Noah, after the flood comes a moment of peace. The image of Patience coming out of the mud perhaps also recalls the Genesis story of Adam and Eve, where God made Adam out of clay. In that sense, Patience’s emergence from the mud is a kind of rebirth. The baby’s survival suggests that for all that Apple Island has suffered, it still has a future ahead of it.
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Back in the present, Esther has just finished the story of the flood. The children are all quiet—they know this story as well as one from the Bible, comparing the story of Apple Island to the story of Noah’s Ark. Each child gets salted cod, half a potato, and two chestnuts to celebrate the coming spring. Night falls on the first day of spring that year on Apple Island.
This passage again shows how, as outsiders, the Honeys have formed their own traditions. The meal that the children eat to celebrate spring doesn’t come from the Bible, but it resembles other ritual meal traditions (like, for example, the Jewish Seder).
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Aside from the Honeys, the other families on Apple Island are the McDermotts and the Larks. There’s also Annie Parker, who lives alone on the west side of island, and Zachary Hand, who lives alone on the east side of the island.
This passage helps establish just how small the island community is, showing how everyone knows everyone else on the island.
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Although the Larks don’t live far from the other families, they keep to themselves. Theophilus and Candace Lark are married and claim to be cousins, but other Apple Islanders believe they may be half-siblings or even full biological siblings. Theophilus used to make a living as a fisherman and seamster (a tailor). Although he was good at fishing, when a relief society started sending food and supplies to the island, Theophilus began fishing less and became obsessed with taking care of kitchen utensils in the house.
The interracial marriage of Benjamin and Patience was unconventional for its time, and Theophilus and Candace have gone even further. In addition to the rumored incest, Theophilus has rejected his traditionally masculine role of fishing to provide for his family and instead taken on the traditionally feminine role of caring for the house.
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Candace herself never liked taking care of the house, and she is relieved at first when Theophilus takes such an interest in it. But eventually, she gets bored, and she starts to fish. She finds fishing invigorating and even fantasizes about shaving her head so that she doesn’t have to deal with her hair whipping in the wind when she’s by the water.
Like her husband, Candace also challenges the gender norms of the society they live in—she takes on the traditionally masculine role of fishing to provide for the family. Short hair was also a masculine quality in this period, and so her wish to cut her hair suggests her desire to reject her conventional femininity.
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Tabitha and Charlotte Honey sometimes play with the young Millie Lark. Millie has to watch out for her siblings, making sure that her brothers, Camper and Duke, don’t go out too deep into the ocean. She also has to stop her very thin older sister, Rabbit, from eating strange things like tree bark or starfishes.
The novel never diagnoses Rabbit’s unusual behavior, but it makes clear that she isn’t like the other children. Rabbit could provide evidence that Candace and Theophilus are related (since incest increases the chance of congenital disorders). His condition might at least explain the origins of the incest rumors. 
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Violet and Iris are the McDermott sisters. Like most people on the island, they are mixed race. Violet has pale skin and red hair but African-looking features, while Iris is dark-skinned but has European-looking features. They live together with Ainsley McDermott, their grandfather, in a cabin that was originally part of an old schooner. The sisters make a living doing laundry.
Violet and Iris are inverse versions of each other, showing how “race” is a fluid concept on Apple Island. The way that the Apple Islanders don’t fall into clear-cut racial categories raises larger questions about how the concept of “race” in general can fail to capture a person’s full identity.
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Neither Violet nor Iris ever marries, in part because there are no men on the island of the right age. The one time a man did take an interest in one of the sisters and tried to sneak up toward their cabin, Iris hit him in the head with a flatiron. Together, the two sisters care for the Sockalexis children (Norma Sockalexis, Emily, and Scotty), who came to the island five years earlier in 1906 with their mother, Cheryl. Violet initially didn’t trust Cheryl and the kids because they’re American Indians and Cheryl seemed to be unmarried, but Iris convinced her to trust Cheryl. But Cheryl only helped them with laundry for two months before disappearing from the island, leaving her children behind.
Like the other families on Apple Island, Violet and Iris are also unconventional, choosing to base their household on siblinghood rather than marriage. The incident of Iris with the flatiron shows how strongly she rejects a “traditional” relationship with a man. Their children are a different race and aren’t biologically related, and yet they still form a functional family. The McDermott family suggests that it’s possible for a family to succeed without following a traditional model.
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Zachary Hand’s full name is Zachary Hand to God Proverbs. He spends most of the warmer months living in a hollow tree. No one knows his exact age, but he seems to be older than Esther, making him the oldest person on Apple Island. He spends much of his time carving scenes from the Bible onto his oak tree. His carvings are elaborate and full of fine details. The Proverbs sisters, Zachary Hand’s nieces, sometimes try to get him to visit on Sundays. But he doesn’t like to leave his tree.
Although Zachary’s carvings on his hollow tree are unusual, they still make him a kind of artist—artists throughout history have depicted scenes from the Bible. While Zachary Hand isn’t exactly an author surrogate character, his work of re-telling religious stories does in some ways resemble This Other Eden as a whole. This hints at how, despite how Zachary Hand seems to be an outsider, even on Apple Island, he is in fact at the center of the whole story.
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Three dogs live on the island. They have no owners and eat scraps from everyone. People mostly only give scraps that are inedible to humans, since there are many freezing days and nights on the island that lead to little food.
The dogs provide another example of determined survival on the island, existing on food that even the hungry Apple Islanders can’t eat.
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On June 20th, Matthew Diamond comes to his summer home at Foxden, right across the channel from Apple Island, and raises an American flag in his yard. Although everyone greets Matthew Diamond when he comes, Esther has never trusted him because he’s fully white. She doesn’t like white men because she hated her father, who was fully white (or at least looked fully white).
Although nothing that Matthew Diamond does in this passage is particularly nefarious, the American flag in his yard seems to present a challenge to Apple Island (which has its own flag, which Patience raised during the flood). Matthew Diamond seems to represent traditional American values, while the Apple Islanders represent something outside the norm.
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Esther loves summer, but Matthew Diamond’s regular arrival every summer to his home on the mainland have also made her fear summers. She figures Matthew Diamond is probably a nice man, but she still can’t help feeling physically disturbed by his presence. Matthew Diamond tells the Apple Islanders that with the help of the relief society, he’s going to build a school, where he’ll teach subjects like math, grammar, geography, Latin, and even art.
Esther’s visceral dislike of Matthew Diamond hints at past trauma, something that the novel explores later. Although Matthew Diamond’s stated goal to educate the Apple Islanders seems noble, Esther’s fear of him suggests that there might be something darker behind Matthew Diamond’s supposedly altruistic actions.
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August comes, and the ocean by the island is calm. Tabitha plucks flowers in the morning. Eha watches Matthew Diamond’s pale children playing in the yard across the channel on the mainland.
The channel represents the divide between the Apple Islanders and the mainstream, signifying how the Apple Islanders can never be a part of typical American society.
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Across the ocean in London, the first international congress on eugenics is taking place. The new concept of eugenics informs how the people of Foxden (the nearest mainland town) think about the residents of Apple Island. Matthew Diamond believes that God made all men equal but writes that he can’t help feeling “a visceral, involuntary repulsion” around Black people. He wants to teach the children of Apple Island about great culture and history like Shakespeare and the Declaration of Independence.
Eugenics is the science of improving a population’s gene pool. While it has roots in the genuine evolutionary science of Charles Darwin, it began to incorporate racist pseudoscience, like phrenology (measuring a person’s mental condition based on bumps on their skull). Matthew Diamond’s “involuntary repulsion” to Black people makes him a complicated character. This conflict comes out in the difference between his public actions and the private thoughts he communicates in his letters.
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The Apple Island children come to learn in Matthew Diamond’s schoolhouse, but he forbids them from entering his own room, to avoid bed bugs and lice. He’s surprised to learn that Esther can already read and even knows some Shakespeare, but she recoils whenever he talks to her.
This passage once again shows Matthew Diamond’s conflicted views on race. He is willing to let the mixed-race children into his schoolhouse but not into his own personal room. Esther’s knowledge of Shakespeare challenges traditional ideas about “low” and “high” culture: Matthew Diamond is shocked that Esther reads Shakespeare because he assumes that people like her, who are without formal education, would not be able to understand or appreciate serious literature.
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Millie is the only Lark child to go to school regularly. When Rabbit comes to school, she tries to eat chalk. Matthew Diamond tries to give her an apple to eat instead, but she chokes on it and has to spit it out before eating it again.
Rabbit’s inability to eat food whole makes her like a baby bird. It emphasizes how vulnerable she is and how much she relies on people like her parents to survive.
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A committee from the Governor’s Council that includes three councilors, a secretary, a surgeon, and a phrenologist comes to inspect Apple Island. The phrenologist has a particular interest in inbreeding. Matthew Diamond comes with them as they go house to house. Iris and Violet initially resist the committee members, but Matthew Diamond encourages them to be calm. They still resist until one of the committee members pulls out a pistol. They finally give in and allow the doctors to inspect the children using calipers.
Phrenology is the pseudoscience of determining a person’s mental traits based on bumps on their skull. It became a justification for racism, suggesting that the skulls of white people provided evidence of superior intellect compared to other races. Despite being wholly false, phrenology gave a respectable appearance to racist laws by suggesting that they had scientific backing. And this is exactly the effect the doctors have here, making the inspection of Apple Island seem more official and scientific than it actually is.
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Matthew Diamond thinks the doctors are treating the Apple Islanders like livestock the way they measure them. The committee moves on to the Honeys, and Esther holds back the urge to scream the whole time. Bernard Richardson, a photographer, takes a picture of the whole class at Matthew Diamond’s school. Norma Clearland, a widow and journalist, interviews Matthew about his school. After the investigation is over, the committee leaves.
Although Matthew Diamond has his own reservations about the Apple Islanders, seeing the even more overtly racist behavior of other white men makes him uncomfortable. Matthew Diamond sees the Apple Islanders as beneath him, but he still recognizes their humanity in a way that some other white men don’t.
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In her newspaper article, Norma Clearland describes the Apple Islanders as “homeless” and writes that they have become wards of the state due to their extreme poverty. The only part of the island she praises is Matthew Diamond’s school. Two weeks later, Matthew Diamond receives the photograph of the class from his school taken by Bernard Richardson. Four weeks later, Bernard’s photo portraits begin appearing on postcards. He is dismayed to see his photos sometimes appearing with dirty jokes as captions.
Although the Apple Islanders do indeed live in a state of poverty, Norma Clearland’s article fails to recognize the positive aspects of Apple Island life—particularly the strong sense of community on the island. Like Matthew Diamond, the photographer Bernard also recognizes the humanity of the Apple Islanders but finds his efforts to help them are instead turned against them.
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In school, Ethan reveals a talent for drawing. He begins to draw in his free time when he’s done with his chores. He daydreams about the Bible stories that Matthew Diamond teaches him in school, then he draws them. One night, Ethan comes down with a fever. Eha, his father, wakes up the next morning and sees how sweaty Ethan is.
Ethan’s art work represents a continuation of the carving work Zachary Hand started on his hollow tree. Ethan’s fever seems to suggest the intensity of the new emotions he is unlocking by exploring art.
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An act gets passed in Foxden prohibiting any of the Apple Islanders from having children on the grounds that they are unfit to be parents. Back on the island, Matthew Diamond gives religious sermons on Sunday in the schoolhouse to both children and adults. These sermons are more abstract than his school lessons, further inspiring Ethan’s imagination after he feels well enough to return to school. Matthew Diamond speculates about how, in the Biblical story of the flood, Noah’s own family may have been mixed race with people of different skin colors. Esther still can’t shake her distrust of Matthew Diamond, but she’s fascinated by his stories.
The law prohibiting children on Apple Island is a clear product of eugenics. If the Apple Islanders stop reproducing, their genes will no longer be a part of future generations, “improving” the gene pool (in the racist eyes of eugenicists, at least). In his sermon, Matthew Diamond seems to be cautiously contradicting this new law, perhaps justifying his own interest in the Apple Islanders by looking to the story of Noah, which seems to legitimize the concept of a mixed-race family.
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After the lesson about Noah, Matthew Diamond noticed the strange effect it had on his audience and remains worried when he thinks about it. He writes a letter to his friend Thomas Hale. In the letter, he writes about how he believes the state will try to break up Apple Island. He recommends that, because the islanders will have to find new places to go, perhaps Ethan could stay with Hale because he is a promising young artist who would enjoy the landscape near Hale’s home in Massachusetts and could potentially even take classes at a local art college. Matthew Diamond mentions that some of the other children have demonstrated various talents too.
Although Matthew Diamond’s sermon was sympathetic to the Apple Islanders, he regrets encouraging them afterward. This once again shows his conflicted character. Similarly, Matthew Diamond also has conflicted motives for helping Ethan with his art. While his interest in nurturing young talent seems genuine, he also wants to separate the white-passing Ethan from his darker-skinned relatives to remove their influence on him.
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One day at dawn, Esther watches from her rocker as Ethan, Tabitha, and Charlotte dig for clams. They remove the meat from the shells, and Ethan gets the idea that he’d like to draw the discarded shells. This confuses Tabitha, who just sees the shells as trash.
Ethan’s new interest in art helps him to see beauty where others see trash. Like the apple trees, the clams reveal how nature provides for the Apple Islanders, and perhaps this contributes to the beauty of the shells.
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Eventually, Esther is too old to go out gathering berries, mushrooms, and herbs. The other women in town go out instead to gather them, along with Theophilus, who is an “honorary member” in the group of women and even goes out wearing his mother’s dress.
Earlier, Theophilus rejected his traditionally masculine duty to fish for his family. Now, he goes even further in reversing traditional gender roles by joining the women. The Apple Islanders all seem to accept Theophilus.
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Ethan studies a painting book that the relief society sent. The book says a painter must never flatter his subject by making it appear more beautiful than it really is. From a ledge on a bluff, he watches the women as they pick berries. He likes to come to this ledge to draw. He sees that while they’re supposed to be picking berries, Charlotte and Tabitha go out into the water of the channel. They’re out too deep but manage to make it back with the help of Grizzly, one of the local dogs. Ethan draws his sisters in the water, but by then, they have made it back to the shore.
Ethan begins to distance himself from the Apple Islanders in this passage. When his sisters get into trouble in the water, he stays back to draw the scene rather than going to intervene. He has a growing awareness of how art can spread lies: his drawing depicts his sisters in the water when in fact they’re currently on land. This small lie ties into the much larger ways that other people have misrepresented the residents of Apple Island (for example, in the photographs of islanders that have been circulating with dirty jokes).
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From her chair, Esther watches Charlotte, Tabitha, and Ethan by the channel. She thinks about how happy they look. None of them think about what the doctors’ recent visit to the island might mean. Esther recalls how when she gave birth to Eha (the children’s father), she initially wanted to drown him and even took him to the river to do so. Eha’s father was Esther’s own father, making him the result of incest. Still, as Esther was drowning Eha, she saw some of herself in him and stopped.
The current happiness of the Honey family contrasts with the dark origins of this branch of the family: Esther’s rape by her father. Esther’s decision to keep Eha alive represents how in general the Apple Islanders have decided to make the most of bad circumstances. While her choice was difficult, the current happiness of her family seems to vindicate it.
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Zachary Hand takes a job on the mainland fixing the front steps of an old friend’s house. When he comes back, he sees, Charlotte, Tabitha, and Ethan, and comments that the girls look half-drowned. They say they’re fine. They give him some mushrooms because mushrooms are his favorite.
Zachary Hand’s talent for repairing things shows how the Apple Islanders have learned self-reliance and thrift. His love of local mushrooms further shows how he has learned to appreciate humble pleasures.
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Many years ago, Zachary Hand witnesses Esther in the process of nearly drowning Eha. He sees her lying by the water with the baby, and so he carries her to the shack of his friend Grant Howden. He tells Grant to heat some water for them.
Although Zachary Hand is not the literal father of Eha, this passage reveals how he played a paternal role in ensuring the survival of the next generation of Apple Island. Even in his younger days, Zachary Hand dedicated himself to carrying on tradition.
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Still in the past, Esther wakes at midnight next to the infant Eha. Her whole body hurts. She sneaks out toward the ocean and finds her father standing by the edge of the bluff. He doesn’t notice her, so she comes up behind him and pushes him over the edge of the bluff, nearly falling over herself. The fall kills him.
Esther’s decision to kill her father represents a decision to break with the past. Although Apple Islanders value tradition, another enduring theme of the island is rebirth after tragedy. In this passage, Esther creates a new future for herself by getting rid of the source of her past trauma.
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A year after the Governor’s Council first visited Apple Island, Matthew Diamond comes to see Eha in the Honey shack. He waits for a long time for Eha’s response about whether Ethan can go away to paint. At last, Eha smiles and agrees to let Ethan go.
This scene is full of ambiguity. Eha’s long pause makes it seem as if he is considering a variety of responses. It’s possible that he is genuinely happy for Ethan to go away, but it’s also possible that he is only acting happy for Ethan’s sake.
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The Apple Islanders all prepare a banquet for Ethan three days before he leaves for Massachusetts. Iris and Violet bring him cream and milk, and Matthew Diamond obtains fresh bread to give as a gift. Around seven in the evening, everyone gets together for a meal. Matthew Diamond makes a speech to congratulate Ethan. They all feast on tender lobsters with melted butter, along with local mushrooms and berries. The Apple Islanders are so used to nearly starving that they are astounded by this abundant meal.
The sense of ceremony around Ethan’s departure shows how rare it is for someone to actually leave Apple Island. Lobsters have long been associated with Maine, and so their appearance here at the banquet gives a strong sense of the setting. The joy of this scene, with everyone gathered to celebrate Ethan, shows how close the community is.
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Ethan wakes the next day with a slight headache from the beer he had at the banquet. For the first time, he draws a self-portrait, and he’s surprised how boyish he looks. He begins to panic about leaving the island. He draws three more portraits of himself until finally one of them feels accurate. He hides the drawings in his shirt.
Ethan's headache shows how the good times on Apple Island can’t last forever.  The headache represents Ethan’s sobering realization that he now has to leave the community that has supported him so far. Ethan's increasingly reliance on art to manage his stress shows how art has become an outlet for his feelings.
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The day before Ethan leaves, Esther delouses him with kerosene. He complains that it stings, but she says that’s a sign that it’s working. She tells him to make beautiful pictures for her, and he promises he will. She removes the last nit from his hair and goes to rinse her hands in a bucket of ocean water. That night, Ethan sleeps outside, listening to the sounds of nature around him like crickets and a mother owl.
Ethan’s delousing bath is a bit like a baptism to prepare him for his new life. The sting of the kerosene symbolizes how it will be difficult for him to leave his family behind. Earlier, Matthew Diamond expressed disgust at the lice and nits in the children at his school, and so Ethan’s delousing represents an attempt for him to try to please the Matthew Diamonds of the world.
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