Kay Redfield Jamison is adamant about the fact that, without the mood-stabilizing drug lithium, she would likely not have survived the debilitating waves of mania and depression brought on by her bipolar disorder (which she calls manic-depressive illness). By the same token, however, Jamison admits that medicine is not the only reason she has been able to survive in the face of her illness: “love as sustainer, as renewer, and as protector,” she argues, is what has allowed her to battle against the stigma and pain of mental illness. Over the course of An Unquiet Mind, Jamison never undercuts the importance of medicine in the management of mental illness—but she ultimately suggests that love is its own kind of medicine, one with the power to “shut out the terror and awfulness, while, at the same time, allowing in life and beauty and vitality.”
“No amount of love can cure madness or unblacken one’s dark moods,” Jamison writes in An Unquiet Mind—and yet the author uses her memoir to explore her faith in the idea of love as a healing force. As Jamison cycles through memory, she points to recollections of romantic relationships to explain how her experiences with love have helped to mitigate her experience of manic-depressive illness’s debilitating effects. Jamison focuses on several important relationships in her life in order to demonstrate the ways in which the feeling of being in love with another person—and being loved deeply in return—helped her to survive.
Jamison’s marriage to the unnamed French artist who was her first husband is the first major romantic relationship the book explores. Kay describes the marriage as one bolstered by passion—she was, she says “painfully intense” at the time, while her husband was steadier and calmer. Their marriage, she says, allowed her to feel she lived in a “reasonably quiet and harbored world.” As Jamison’s illness worsened, however, she found herself “increasingly restless” and she longed to rebel against the stability her marriage provided; she separated from her husband under the guise of wanting children when he did not, moved into a brand-new apartment, and, in a fit of mania, filled it with furniture she hated. Jamison’s first marriage sets up the idea of love as medicine—but also informs her readers that love is not a cure or a fix for the very real threats mental illness represents. Though Jamison’s first marriage allowed her to feel a sense of calm in the midst of her rocky early adulthood, it did not provide an alternative to the very real help she needed (and denied herself) by not taking her lithium regularly or admitting to any of her colleagues that she needed help and understanding. The rocky ending to Jamison’s first marriage culminated in her succumbing to a manic episode in which she purchased tons of ugly furniture, demonstrating that without the dual help of “love medicine” and chemical medication, Jamison was adrift on the seas of her illness.
David Laurie is the second of Kay Redfield Jamison’s major romantic partners featured in the book. Jamison describes meeting David in 1975 during her first year on the faculty at UCLA—not very long after her suicide attempt. David was a psychiatrist with the British Royal Army Medical Corps, and the two bonded over their shared interests in music, poetry, and psychiatry. David allowed Jamison to see life, she writes, in its best possible spirit—but after a short time together, David died suddenly of a heart attack. His death shocked and saddened Jamison, but the loss did not “plunge [her] into unendurable darkness” or trigger another suicide attempt—in fact, Jamison found herself comforted by memories of David and able to allow time to “bring [her] relief” over the course of the next several years. Jamison’s relationship with David demonstrated to her that even after hitting rock bottom, attempting suicide, and risking her life, her professional stability, and her sense of self, she was still worthy of love and happiness. David’s death, though tragic, enabled Jamison to see how far she’d come in her own recovery; David’s love was not what stabilized her, but the foundation it provided did allow her to survive his death without plunging herself into the lows she’d faced before.
Richard Wyatt is Jamison’s second husband, a schizophrenia researcher with whom Jamison shared a “short but very convincing courtship.” Jamison quickly moved from California to Washington to marry and make a life with Richard, and she found herself grounded and stabilized by him in spite of their very different personalities. Where Jamison was intense and quick to anger, Richard was low-key and laid-back. Though Jamison writes that Richard initially struggled to handle her “mercurial moods,” his pragmatism, steady love, and common intellectual interests made their relationship a “safe harbor.” Jamison’s language in describing her relationship with Richard echoes the language she uses to describe her first marriage: both are “harbors” of sorts, which help her to feel moored not just to the world, but also to her sense of self. Richard’s love and understanding are not the “cure[s]” to Jamison’s manic spells or depressive episodes—but they are a kind of “very strong medicine.”
Jamison never argues that sex, romance, or even self-love are cures for mental illness or substitutes for the medical treatment that many mental illnesses often require—but she does use An Unquiet Mind to suggest that feeling (and giving) love, acceptance, and trust from and to one’s family, friends, and romantic partners can help ease the pain of such illnesses. Jamison enumerates her many experiences with different kinds of love in order to show how feelings of infatuation, companionship, and steady devotion have made her feel worthy and whole. As such, she argues that for those struggling with mental illness, the need to feel and be loved (and to give that love back to others) is important in managing the long-term effects of the many debilitating disorders that can affect the brain.
Love as Medicine ThemeTracker
Love as Medicine Quotes in An Unquiet Mind
I decided early in graduate school that I needed to do something about my moods. It quickly came down to a choice between seeing a psychiatrist or buying a horse. Since almost everyone I knew was seeing a psychiatrist, and since I had an absolute belief that I should be able to handle my own problems, I naturally bought a horse. Not just any horse, but an unrelentingly stubborn and blindingly neurotic one, a sort of equine Woody Allen, but without the entertainment value.
Now he made no judgments about my completely irrational purchases; or, if he did, at least he didn’t make them to me. Courtesy of a personal loan he had taken out […] we were able to write checks to cover all of the outstanding bills. Slowly, over a period of many years, I was able to pay him back what I owed him. More accurate, I was able to pay back the money I owed him. I can never pay back the love, kindness, and understanding.
The complexities of what we are given in life are vast and beyond comprehension. It was as if my father had given me, by way of temperament, an impossibly wild, dark, and unbroken horse. It was a horse without a name, and a horse with no experience of a bit between its teeth.
There a time when I honestly believed that there was only a certain amount of pain one had to go through in life. Because manic-depressive illness had brought such misery and uncertainty in its wake, I presumed life should therefore be kinder to me in other, more balancing ways. But then I also had believed that I could fly through starfields and slide along the rings of Saturn.
No amount of love can cure madness or unblacken one’s dark moods. […] But if love is not the cure, it certainly can act as a very strong medicine.
I long ago abandoned the notion of a life without storms, or a world without dry and killing seasons. Life is too complicated, too constantly changing, to be anything but what it is. […] It is, at the end of the day, the individual moments of restlessness, of bleakness, of strong persuasions and maddened enthusiasms, that inform one’s life, change the nature and direction of one's work, and give final meaning and color to one’s loves and friendships.
So why would I want anything to do with this illness? Because I honestly believe that as a result of it I have felt more things, more deeply; had more experiences, more intensely; loved more, and been more loved; laughed more often for having cried more often; […] seen the finest and the most terrible in people, and slowly learned the values of caring, loyalty, and seeing things through. I have seen the breadth and depth and width of my mind and heart and seen how frail they both are, and how ultimately unknowable they both are.
Even when I have been most psychotic—delusional, hallucinating, frenzied—I have been aware of finding new corners in my mind and heart. Some of those corners were incredible and beautiful and took my breath away…. […] Some of them were grotesque and ugly and I never wanted to know they were there or to see them again. But, always, there were those new corners and—when feeling my normal self, beholden for that self to medicine and love—I cannot imagine becoming jaded to life, because I know of those limitless corners, with their limitless views.