The Narrator Character Analysis

I am a spy, a sleeper, a spook, a man of two faces. Perhaps not surprisingly, I am also a man of two minds. I am not some misunderstood mutant from a comic book or a horror movie, although some have treated me as such. I am simply able to see any issue from both sides.

The month in question was April, the cruelest month. It was the month in which a war that had run on for a very long time would lose its limbs, as is the way of wars. It was a month that meant everything to all the people in our small part of the world and nothing to most people in the rest of the world. It was a month that was both an end of a war and the beginning of…well, “peace” is not the right word is it, my dear Commandant?

By this degree, the three call girls were troupers, which could not be said of 70 or 80 percent of the prostitutes in the capital and outlying cities […] Most were poor, illiterate country girls with no means of making a living except to live as ticks on the fur of the nineteen-year-old American GI […] Now am I daring to accuse American strategic planners of deliberately eradicating peasant villages in order to smoke out the girls who would have little choice but to sexually service the same boys who bombed, shelled, strafed, torched, pillaged, or merely forcibly evacuated said villages? I am merely noting that the creation of native prostitutes to service foreign privates is an inevitable outcome of a war of occupation, one of those nasty little side effects of defending freedom that all the wives, sisters, girlfriends, mothers, pastors, and politicians in Smallville, USA, pretend to ignore behind waxed and buffed walls of teeth […] ready to treat any unmentionable afflictions with the penicillin of American goodness.

But out of deference to our hosts we kept our feelings to ourselves, sitting close to one another on prickly sofas and scratchy carpets, our knees touching under crowded kitchen tables on which sat crenellated ashtrays measuring time’s passage with the accumulation of ashes, chewing on dried squid and the cud of remembrance until our jaws ached, trading stories heard second- and thirdhand about our scattered countrymen. This was the way we learned of the clan turned into slave labor by a farmer in Modesto, and the naive girl who flew to Spokane to marry her GI sweetheart and was sold to a brothel, and the widower with nine children who went out into a Minnesotan winter and lay down in the snow on his back with mouth open until he was buried and frozen and the ex-Ranger who bought a gun and dispatched his wife and two children before killing himself in Cleveland […] and the spoiled girl seduced by heroin who disappeared into the Baltimore streets […]

I had failed and the Auteur would make The Hamlet as he intended with my countrymen serving merely as raw material for an epic about white men saving good yellow people from bad yellow people. I pitied the French for their naiveté in believing they had to visit a country in order to exploit it. Hollywood was much more efficient, imagining the countries it wanted to exploit. I was maddened by my helplessness before the Auteur's imagination and machinations. His arrogance marked something new in the world, for this was the first war where the losers would write history instead of the victors, courtesy of the most efficient propaganda machine ever created […] In this forthcoming Hollywood trompe l’oeil, all the Vietnamese of any side would come out poorly, herded into the roles of the poor, the innocent, the evil, or the corrupt. Our fate was not to be merely mute; we were to be struck dumb.

It mattered not what story these audiences watched. The point was that it was the American story they watched and loved, up until the day that they themselves might be bombed by the planes they had seen in American movies [….] Perhaps the Movie itself was not terribly important, but what it represented, the genus of the American movie, was. An audience member might love or hate this Movie, or dismiss it as only a story, but those emotions were irrelevant. What mattered was that the audience member, having paid for the ticket, was willing to let American ideas and values seep into the vulnerable tissue of his brain and the absorbent soil of his heart.

After the war ended and he was freed, he thought he’d go back to his people, the way that he’d been told to all his life by white people, even though he was born here. So he went and found out that the people in Japan didn’t think he was one of them, either. To them he's one of us, and to us he's one of them. Neither one thing nor another.

That very night, we snuck out of our dormitory and made our way to a tamarind grove, and under its boughs we cut our palms. We mingled our blood once more with boys we recognized as more kin to us than any real kin, and then gave one another our word.

Bang bang was the sound of memory's pistol firing into our heads, for we could not forget love, we could not forget war, we could not forget lovers, we could not forget enemies, we could not forget home, and we could not forget Saigon […] men who had died or disappeared; the streets and homes blown away by bombshells; the streams where we swam naked and laughing; the secret grove where we spied on the nymphs who bathed and splashed with the innocence of the birds […] the barking of a hungry dog in an abandoned village; the appetizing reek of the fresh durian one wept to eat; the sight and sound of orphans howling by the dead bodies of their mothers and fathers; the stickiness of one's shirt by afternoon the stickiness of one’s lover by the end of lovemaking, the stickiness of our situations […] the hills afire with sunset […] the most important thing we could never forget was that we could never forget.

As a nonwhite person, the General, like myself, knew he must be patient with white people, who were easily scared by the nonwhite. Even with liberal white people, one could go only so far, and with average white people one could barely go anywhere. The General was deeply familiar with the nature, nuances, and internal differences of white people, as was every nonwhite person who had lived here a good number of years. We ate their food, we watched their movies, we observed their lives and psyche via television and in everyday contact, we learned their language, we absorbed their subtle cues, we laughed at their jokes, even when made at our expense, we humbly accepted their condescension, we eavesdropped on their conversations in supermarkets and the dentist's office, and we protected them by not speaking our own language in their presence, which unnerved them.

Your destiny is being a bastard, while your talent, as you say, is seeing from two sides. You would be better off if you only saw things from one side. The only cure for being a bastard is to take a side.

We're revolutionaries, my friend. Suffering made us. Suffering for the people is what we chose because we sympathized so much with their suffering […] Only without the comfort of sleep will you fully understand the horrors of history. I tell you this as someone who has slept very little since what has happened to me. Believe me when I say that I know how you feel, and that this has to be done.

Somebody must have something done to him! Was I that somebody? No! That cannot be true, or so I wanted to tell him, but my tongue refused to obey me. I was only mistaken to be that somebody, because I was, I told him, or thought I did, a nobody. I am a lie, a keeper, a book. No! I am a fly, a creeper, a gook.

No! I am—I am—I am—

They were good students, just like me. They learned their lesson well, and so have I, so if you would please just turn off the lights […] if you would remember that the two of us were once and perhaps still are the best of friends, if you could see that I have nothing left to confess […] if I had become an accountant, if I had fallen in love with the right woman […] if my father had gone to save souls in Algeria instead of here […] if we had not fought a war against each other, if some of us had not called ourselves nationalists or communists or capitalists or realists […] if history had never happened, neither as farce nor as tragedy, if the serpent of language had not bitten me, if I had never been born, if my mother was never cleft, if you needed no more revisions, and if I saw no more of these visions, please, could you please just let me sleep?

How could I forget that every truth meant at least two things, that slogans were empty suits draped on the corpse of an idea? The suits depended on how one wore them, and this suit was now worn out. I was mad but not insane, although I was not going to disabuse the commandant. He saw only one meaning in nothing—the negative, the absence, as in there's nothing there. The positive meaning eluded him, the paradoxical fact that nothing is, indeed, something. Our commandant was a man who didn't get the joke, and people who do not get the joke are dangerous people indeed. They are the ones who say nothing with great piousness, who ask everyone else to die for nothing, who revere nothing. Such a man could not tolerate someone who laughed at nothing.

He was the commissar but he was also Man; he was my interrogator but also my only confidant; he was the fiend who had tortured me but also my friend. Some might say I was seeing things, but the true optical illusion was in seeing others and oneself as undivided and whole, as if being in focus was more real than being out of focus. We thought our reflection in the mirror was who we truly were, when how we saw ourselves and how others saw us was often not the same. Likewise, we often deceived overselves when we thought we saw ourselves most clearly.

Hadn’t the French and the Americans done exactly the same? Once revolutionaries themselves, they had become imperialists, colonizing and occupying our defiant little land, taking away our freedom in the name of saving us. Our revolution took considerably longer than theirs, and was considerably bloodier, but we made up for lost time. When it came to learning the worst habits of our French masters and their American replacements, we quickly proved ourselves the best. We, too, could abuse grand ideals! Having liberated ourselves in the name of independence and freedom—I was so tired of saying these words!—we then deprived our defeated brethren of the same.

I was that man of two minds, me and myself. We had been through so much, me and myself. Everyone we met had wanted to drive us apart from each other, wanted us to choose either one thing or another, except the commissar. He showed us his hand and we showed him ours, the red scars as indelible as they were in our youth. Even after all we had been through, this was the only mark on our body.

I am a spy, a sleeper, a spook, a man of two faces. Perhaps not surprisingly, I am also a man of two minds. I am not some misunderstood mutant from a comic book or a horror movie, although some have treated me as such. I am simply able to see any issue from both sides.

The month in question was April, the cruelest month. It was the month in which a war that had run on for a very long time would lose its limbs, as is the way of wars. It was a month that meant everything to all the people in our small part of the world and nothing to most people in the rest of the world. It was a month that was both an end of a war and the beginning of…well, “peace” is not the right word is it, my dear Commandant?

By this degree, the three call girls were troupers, which could not be said of 70 or 80 percent of the prostitutes in the capital and outlying cities […] Most were poor, illiterate country girls with no means of making a living except to live as ticks on the fur of the nineteen-year-old American GI […] Now am I daring to accuse American strategic planners of deliberately eradicating peasant villages in order to smoke out the girls who would have little choice but to sexually service the same boys who bombed, shelled, strafed, torched, pillaged, or merely forcibly evacuated said villages? I am merely noting that the creation of native prostitutes to service foreign privates is an inevitable outcome of a war of occupation, one of those nasty little side effects of defending freedom that all the wives, sisters, girlfriends, mothers, pastors, and politicians in Smallville, USA, pretend to ignore behind waxed and buffed walls of teeth […] ready to treat any unmentionable afflictions with the penicillin of American goodness.

But out of deference to our hosts we kept our feelings to ourselves, sitting close to one another on prickly sofas and scratchy carpets, our knees touching under crowded kitchen tables on which sat crenellated ashtrays measuring time’s passage with the accumulation of ashes, chewing on dried squid and the cud of remembrance until our jaws ached, trading stories heard second- and thirdhand about our scattered countrymen. This was the way we learned of the clan turned into slave labor by a farmer in Modesto, and the naive girl who flew to Spokane to marry her GI sweetheart and was sold to a brothel, and the widower with nine children who went out into a Minnesotan winter and lay down in the snow on his back with mouth open until he was buried and frozen and the ex-Ranger who bought a gun and dispatched his wife and two children before killing himself in Cleveland […] and the spoiled girl seduced by heroin who disappeared into the Baltimore streets […]

I had failed and the Auteur would make The Hamlet as he intended with my countrymen serving merely as raw material for an epic about white men saving good yellow people from bad yellow people. I pitied the French for their naiveté in believing they had to visit a country in order to exploit it. Hollywood was much more efficient, imagining the countries it wanted to exploit. I was maddened by my helplessness before the Auteur's imagination and machinations. His arrogance marked something new in the world, for this was the first war where the losers would write history instead of the victors, courtesy of the most efficient propaganda machine ever created […] In this forthcoming Hollywood trompe l’oeil, all the Vietnamese of any side would come out poorly, herded into the roles of the poor, the innocent, the evil, or the corrupt. Our fate was not to be merely mute; we were to be struck dumb.

It mattered not what story these audiences watched. The point was that it was the American story they watched and loved, up until the day that they themselves might be bombed by the planes they had seen in American movies [….] Perhaps the Movie itself was not terribly important, but what it represented, the genus of the American movie, was. An audience member might love or hate this Movie, or dismiss it as only a story, but those emotions were irrelevant. What mattered was that the audience member, having paid for the ticket, was willing to let American ideas and values seep into the vulnerable tissue of his brain and the absorbent soil of his heart.

After the war ended and he was freed, he thought he’d go back to his people, the way that he’d been told to all his life by white people, even though he was born here. So he went and found out that the people in Japan didn’t think he was one of them, either. To them he's one of us, and to us he's one of them. Neither one thing nor another.

That very night, we snuck out of our dormitory and made our way to a tamarind grove, and under its boughs we cut our palms. We mingled our blood once more with boys we recognized as more kin to us than any real kin, and then gave one another our word.

Bang bang was the sound of memory's pistol firing into our heads, for we could not forget love, we could not forget war, we could not forget lovers, we could not forget enemies, we could not forget home, and we could not forget Saigon […] men who had died or disappeared; the streets and homes blown away by bombshells; the streams where we swam naked and laughing; the secret grove where we spied on the nymphs who bathed and splashed with the innocence of the birds […] the barking of a hungry dog in an abandoned village; the appetizing reek of the fresh durian one wept to eat; the sight and sound of orphans howling by the dead bodies of their mothers and fathers; the stickiness of one's shirt by afternoon the stickiness of one’s lover by the end of lovemaking, the stickiness of our situations […] the hills afire with sunset […] the most important thing we could never forget was that we could never forget.

As a nonwhite person, the General, like myself, knew he must be patient with white people, who were easily scared by the nonwhite. Even with liberal white people, one could go only so far, and with average white people one could barely go anywhere. The General was deeply familiar with the nature, nuances, and internal differences of white people, as was every nonwhite person who had lived here a good number of years. We ate their food, we watched their movies, we observed their lives and psyche via television and in everyday contact, we learned their language, we absorbed their subtle cues, we laughed at their jokes, even when made at our expense, we humbly accepted their condescension, we eavesdropped on their conversations in supermarkets and the dentist's office, and we protected them by not speaking our own language in their presence, which unnerved them.

Your destiny is being a bastard, while your talent, as you say, is seeing from two sides. You would be better off if you only saw things from one side. The only cure for being a bastard is to take a side.

We're revolutionaries, my friend. Suffering made us. Suffering for the people is what we chose because we sympathized so much with their suffering […] Only without the comfort of sleep will you fully understand the horrors of history. I tell you this as someone who has slept very little since what has happened to me. Believe me when I say that I know how you feel, and that this has to be done.

Somebody must have something done to him! Was I that somebody? No! That cannot be true, or so I wanted to tell him, but my tongue refused to obey me. I was only mistaken to be that somebody, because I was, I told him, or thought I did, a nobody. I am a lie, a keeper, a book. No! I am a fly, a creeper, a gook.

No! I am—I am—I am—

They were good students, just like me. They learned their lesson well, and so have I, so if you would please just turn off the lights […] if you would remember that the two of us were once and perhaps still are the best of friends, if you could see that I have nothing left to confess […] if I had become an accountant, if I had fallen in love with the right woman […] if my father had gone to save souls in Algeria instead of here […] if we had not fought a war against each other, if some of us had not called ourselves nationalists or communists or capitalists or realists […] if history had never happened, neither as farce nor as tragedy, if the serpent of language had not bitten me, if I had never been born, if my mother was never cleft, if you needed no more revisions, and if I saw no more of these visions, please, could you please just let me sleep?

How could I forget that every truth meant at least two things, that slogans were empty suits draped on the corpse of an idea? The suits depended on how one wore them, and this suit was now worn out. I was mad but not insane, although I was not going to disabuse the commandant. He saw only one meaning in nothing—the negative, the absence, as in there's nothing there. The positive meaning eluded him, the paradoxical fact that nothing is, indeed, something. Our commandant was a man who didn't get the joke, and people who do not get the joke are dangerous people indeed. They are the ones who say nothing with great piousness, who ask everyone else to die for nothing, who revere nothing. Such a man could not tolerate someone who laughed at nothing.

He was the commissar but he was also Man; he was my interrogator but also my only confidant; he was the fiend who had tortured me but also my friend. Some might say I was seeing things, but the true optical illusion was in seeing others and oneself as undivided and whole, as if being in focus was more real than being out of focus. We thought our reflection in the mirror was who we truly were, when how we saw ourselves and how others saw us was often not the same. Likewise, we often deceived overselves when we thought we saw ourselves most clearly.

Hadn’t the French and the Americans done exactly the same? Once revolutionaries themselves, they had become imperialists, colonizing and occupying our defiant little land, taking away our freedom in the name of saving us. Our revolution took considerably longer than theirs, and was considerably bloodier, but we made up for lost time. When it came to learning the worst habits of our French masters and their American replacements, we quickly proved ourselves the best. We, too, could abuse grand ideals! Having liberated ourselves in the name of independence and freedom—I was so tired of saying these words!—we then deprived our defeated brethren of the same.

I was that man of two minds, me and myself. We had been through so much, me and myself. Everyone we met had wanted to drive us apart from each other, wanted us to choose either one thing or another, except the commissar. He showed us his hand and we showed him ours, the red scars as indelible as they were in our youth. Even after all we had been through, this was the only mark on our body.