Dr. Ibaraki’s experience in the internment camp in After Darkness demonstrates the fact that world powers, especially those at war, often use racism in an attempt to justify their own nationalist agendas. Australia interned its Japanese residents shortly after entering World War II. One of the first scenes in After Darkness shows the outright racism of many Australians towards Japanese people at the time, as Dr. Ibaraki encounters a white woman on a train who calls him a racial slur. This encounter sets up the prominence of racism in the novel while also underscoring the absurdity of such behavior, as there’s no reason to assume a Japanese resident of Australia singlehandedly could have done anything to significantly hamper Australia or its allies in the war effort.
The novel also highlights the messiness of racist and xenophobic policies, as mass internment failed to take into account the many nuances that come along with racial and cultural identity—indeed, many of the people who are interned alongside Ibaraki are Australian-born citizens who happen to have Japanese heritage. Johnny Chang, for example, is an Australian-born, half-Japanese internee who has lived in Australia for his entire life. Within the camps, tensions run high among different racial and national groups. For example, Johnny and his fellow Australian-born internees have a strong bond, often rebelling against the leadership of the camp due to their belief that their internment is a “mistake.” One of these Australian-born internees, Stanley Suzuki, even suffers a racist attack by the powerful Japanese men of the camp (with Mr. Yamada at the helm). This, in turn, spotlights the ways in which racism often perpetuates itself, causing fellow internees to turn against each other because of the very same bigoted worldview that led to their own imprisonment. The novel, then, examines the many dangers of subscribing to racist and xenophobic worldviews—worldviews that ultimately lead to little more than violence, suffering, and division.
Racism, Xenophobia, and Division ThemeTracker
Racism, Xenophobia, and Division Quotes in After Darkness
The doctor’s long fingers prodded me with surprising force while he dictated the condition of my lungs, heart, hair, teeth, and genitals to his assistant in a voice louder than seemed necessary. He met my gaze only once, when I mentioned that I was a physician, too.
Johnny Chang [….] was known to everybody and moved among the Japanese, Chinese, native, and even white population with ease. His father was a Chinese immigrant who’d made a modest fortune on the goldfields and moved to Broome to start a restaurant, eventually marrying the Japanese daughter of a laundry owner.
It was strange I hadn’t recognised Johnny straight away. Perhaps it was the difference in his attitude. In Broome, he’s always been easygoing, but here it was as if he were another man.
“You think I don’t know that? I’m more than happy to do my fair share. But they’ve got the boys in our tent doing everything—all the shit jobs that they don’t want to do. Just because we’re not like them. Because we don’t kiss their arse, worship their god, bow to their emperor. Tell me something: is your guy helping you out with the work?”
I was struck by the ingenuity of the [mallee] tree in its ability to regenerate and create a new shape better suited for its environment.
Gazing at the mallee trees as we walked to the river, I once more admired their inconspicuous quality [….] Taking a wider perspective, I realized that every element of the landscape […] seemed at pains not to outdo the others, and it struck me as a very noble quality indeed.
Now, from my own position at the edge of the river, I thought of […] waking up in the darkness of the ocean. I considered the slender divide between our perceptions of life and death. And how one life could be valued over another.
“A great doctor, just like a great military commander, knows that sometimes a few lives have to be sacrificed to save thousands of others. When this war is over, great doctors will be remembered.”