In the same way that Umm Salim believes in Elishva’s positive spiritual powers, this other neighbor believes Faraj to be responsible for all evil occurrences. Both beliefs—one aimed at identifying positive forces, the other focused on negative powers—reflect an impulse to attribute unexplainable, arbitrary occurrences, such as explosions of murderous violence, to a definite cause. This underlines the human difficulty to accept chaos as an ordinary aspect of life, as well as people’s tendency to appeal to external factors to explain the existence of evil.