Rigoberta associates adult life with motherhood—which, in her community, is itself associated with grief and suffering, given the high rates of child mortality in poor Indigenous groups. Moments such as these nurture her doubts about whether or not she truly wants to get married and become a mother. Although she feels isolated in these fears, she later realizes that a very large number of Indian women share exactly the same doubts: this is a structural problem, not a matter of individual will. In this sense, Rigoberta begins to understand that women face specific problems related to economic inequality, and that these problems are just as much a product of injustice as overwork on the
fincas.