Street Culture Quotes in In Search of Respect
“Man, I don’t blame where I’m at right now on nobody else but myself.”
The street culture of resistance is predicated on the destruction of its participants and the community harboring them. In other words, although street culture emerges out of a personal search for dignity and a rejection of racism and subjugation, it ultimately becomes an active agent in personal degradation and community ruin.
“Everybody is doing it. It is almost impossible to make friends who are not addicts. If you don’t want to buy the stuff, somebody is always there who is ready to give it to you. It is almost impossible to keep away from it because it is practically thrown at you. I f they were to arrest people for taking the stuff, they would have to arrest practically everybody.”
It almost appears as if Caesar, Primo, and Willie were caught in a time warp during their teenage years. Their macho-proletarian dream of working an eight-hour shift plus overtime throughout their adult lives at a rugged slot in a unionized shop has been replaced by the nightmare of poorly paid, highly feminized, office-support service work. The stable factory-worker incomes that might have allowed Caesar and Primo to support families have largely disappeared from the inner city. Perhaps if their social network had not been confined to the weakest sector of manufacturing in a period of rapid job loss, their teenage working-class dreams might have stabilized them for long enough to enable them to adapt to the restructuring of the local economy. Instead, they find themselves propelled headlong into an explosive confrontation between their sense of cultural dignity versus the humiliating interpersonal subordination of service work.
Candy went back to defining her life around the needs of her children. The irony of the institution of the single, female-headed household is that, like the former conjugal rural family, it is predicated on submission to patriarchy. Street culture takes for granted a father’s right to abandon his children while he searches for ecstasy and meaning in the underground economy. There is little that is triumphantly matriarchal or matrifocal about this arrangement. It simply represents greater exploitation of women, who are obliged to devote themselves unconditionally to the children for whom their men refuse to share responsibility.