Class and Poverty Theme Analysis

In flowery language, selected from slang used by the station hands, and long words picked up from our visitors, I propounded unanswerable questions which brought blushes to the cheeks of even tough old wine-bibbers. Nothing would induce me to show more respect to an appraiser of the runs than to a boundary-rider, or to a clergyman than a drover. I am the same to this day. My organ of veneration must be flatter than a pancake, because to venerate a person simply for his position I never did or will.

Hard graft is a great leveller. Household drudgery, woodcutting, milking, and gardening soon roughen the hands and dim the outside polish. When the body is wearied with much toil the desire to cultivate the mind, or the cultivation it has already received, is gradually wiped out. Thus it was with my parents. They had dropped from swelldom to peasantism. They were among and of the peasantry. None of their former acquaintances came within their circle now, for the iron ungodly hand of class distinction has settled surely down upon Australian society—Australia’s democracy is only a tradition of the past.

What a great army they were! Hopeless, homeless, aimless, shameless souls, tramping on from north to south, and east to west, never relinquishing their heart-sickening, futile quest for work—some of them so long on the tramp that the ambitions of manhood had been ground out of them, and they wished for nothing more than this. [...] In a wide young country of boundless resources, why is this thing? This question worried me. Our legislators are unable or unwilling to cope with it. They trouble not to be patriots and statesmen. [...] Why does [Australia] not bear sons, men of soul, mind, truth, godliness, and patriotism sufficient to rise and cast off the grim shackles which widen round us day by day?

I had been poor myself, and knew what awaited him in the world. He would find that they who fawned on him most would be first to turn their backs on him now. He would be rudely disillusioned regarding the fables of love and friendship, and would become cynical, bitter, and sceptical of there being any disinterested good in human nature. Suffering the cold heart-weariness of this state myself, I felt anxious at any price to save Harold Beecham from a like fate. It would be a pity to let one so young be embittered in that way.

Mrs M’Swat was a great, fat, ignorant, pleasant-looking woman, shockingly dirty and untidy. Her tremendous, flabby, stockingless ankles bulged over her unlaced hobnailed boots; her dress was torn and unbuttoned at the throat, displaying one of the dirtiest necks I have seen. It did not seem to worry her that the infant she hold under her arm like a roll of cloth howled killingly, while the other little ones clung to her skirts, attempting to hide their heads in its folds like so many emus.

Silence, you ignorant old creature! How dare you have the incomparable impertinence to mention my name in conjunction with that of your boor of a son. Though he were a millionaire I would think his touch contamination. You have fallen through for once if you imagine I go out at night to meet any one—I merely go away to be free for a few minutes from the suffocating atmosphere of your odious home. You must not think that because you have grasped and slaved and got a little money that it makes a gentleman of you; and never you dare to again mention my name in regard to matrimony with any one about here.

After Mrs M’Swat it was a rest, a relief, a treat, to hear my mother’s cultivated voice, and observe her lady-like and refined figure as she moved about; and, what a palace the place seemed in comparison to Barney’s Gap! simply because it was clean, orderly, and bore traces of refinement; for the stamp of indigent circumstances was legibly imprinted upon it, and many things which had been considered "done for" when thirteen months before I had left home, were still in use

Oh that a preacher might arise and expound from the Book of books a religion with a God, a religion with a heart in it—a Christian religion, which would abolish the cold legend whose centre is respectability, and which rears great buildings in which the rich recline on silken hassocks while the poor perish in the shadow thereof.