In The Dream House, characters can only hold themselves and each other accountable once they know the truth about the past. However, the characters can only make subjective judgments about what happened in the past, since memory often fails and—to complicate matters—people often lie. From the beginning, the novel makes clear that its characters’ memories fail: aging white South African Patricia Wiley can’t remember certain facts about her farm, while her husband Richard is losing his memory entirely. When Patricia receives a visit from Looksmart, a Black South African who grew up on the farm, they fight—and lie to each other—about their differing memories: whether Patricia took Looksmart fishing and what they did with the fish; what name Looksmart’s mother gave him when he was born; and, most importantly, what happened the day a farm worker named Grace died. Looksmart says that Grace, whom he planned to marry, told him while dying that Richard set a dog on her after she escaped his sexual assault. Years later, Looksmart wants to hold Patricia accountable for hesitating to let him drive Grace to the hospital in her car because she didn’t want blood on the seats. Patricia admits that she can’t remember what she was thinking after Grace’s attack—and since Looksmart is only inferring from his memories of Patricia’s behavior that she didn’t want Grace’s blood in her car, neither of them knows for certain how accountable Patricia is for the delay in getting Grace to the hospital, which may have contributed to her death.
Meanwhile, Grace’s sister Beauty tells Patricia that Richard didn’t sexually assault Grace: they were having consensual sex, for which Richard was paying Grace. Richard set the dog on Grace not because she escaped him, but because she was pregnant and said she wouldn’t get an abortion. Beauty’s account confirms that Richard is accountable for Grace’s death but suggests that Looksmart misunderstood Grace, failing to see the truth because he desired her. When Patricia asks Beauty why Patricia should believe her story over Looksmart’s, Beauty says Patricia “must find the truth for” herself. Patricia has to decide how to judge herself and Looksmart based on partial memories and conflicting accounts. In the end, the novel suggests that certain objective truths about the past do exist—since Grace really died and Richard really loosed the dog that killed her—but also that individuals have to make subjective judgments about what happened, which often leads to confusion and interpersonal conflict.
Truth, Accountability, and Memory ThemeTracker
Truth, Accountability, and Memory Quotes in The Dream House
She doesn’t know what possessed them to plant those trees. To protect them from the wind, the sun, the view? It hardly matters now. Soon the trees will be cut down and cleared away, along with everything else. The people who come to live here afterwards will know nothing about any of them, and maybe it will be better that way.
“Are we dead yet?”
“No.”
“You will tell me when we’re dead?”
“If I can, Roo, I will.”
“So you’re off tomorrow,” he says, already knowing the answer.
“Straight after breakfast.”
“Without a backward glance, I hope.”
“In my experience, backward glances only crick the neck.”
As she speaks, she recalls the times he used to tease her, when teasing—no doubt learned in part from her—was the mode between them. At the time, their world seemed to permit little else: it didn’t even allow them to touch. But now there is no affection in this echo of their old style. Today everything between them seems to bristle with innuendo and hurt.
“If I remember myself correctly,” he says, “I would have wanted to eat that fish.”
“But you were a gentle child, always wanting to please.”
He lets out a sound like laughter and turns away.
“Don’t you mean always wanting to please you?”
She might be cleverer, but he knows he has a far better memory than she: for while she was in the clouds, he has been on the ground, living amongst the rest of humanity, knowing all along how her particular kind of cleverness diminished them.
So naturally he remembers that day they went to fish. It was a thing that was impossible to forget: him learning to cast on the front lawn, weaving the line back and forth through the air, back and forth, and her perched up there on her stoep, ordering him about and laughing at him like he was her toy, her toy monkey, with a battery up its arse.
“What exactly do you want me to be afraid about?”
“What you have always been afraid about: the truth.”
“The truth?”
She says this as though the truth is a concept only children believe in, like dragons and houses made out of bread and cake.
He’s never understood the workings of the house. The fact is it was never his house, but hers, handed down from her father. While he was there on good behaviour. Which is why he thinks he chose bad behaviour.
He was a fool for coming here. But what did he expect? A miraculous transformation? People like her are still sitting in their houses. People like him are still looking in.
“You know what I can’t forgive?”
“Sorry?”
“It is that you wanted to protect your seats.”
“My what?”
Each time, the house is less built. Is it that he is going further back in time? Is he going backwards the more he runs? If so then when will he stop? What is he aimed at? He stands on the large concrete slab in the middle of nowhere and ponders this, and eventually he sits.
It is not so much that he is dead. It is more that no one appears to have been born. They still have their whole lives ahead of them. Nothing that needs to be undone has yet been done.
“The first thing I saw on getting back from boarding school,” he says, “was a black puppy, playing in the garden, chewing a rubber ball to bits. The second was Grace, the most beautiful thing I had ever seen. As our love grew, that dog in the garden was growing too. My love and your fear, they grew together. And now, I can no longer separate them. When I think of one, I see the other. I see that double thing, that creature—the beast. Circling the garden, dripping blood.”
“No one knows what I saw.”
Beauty seems to say this with the knowledge that this statement, for the first time, is no longer true: two others now know what she saw. What she saw no longer belongs to her: it will become a part of the general story that is used to define her sister.
She had come to think of Beauty as her friend and she thought she knew everything there was to know about her—but, of course, that was only vanity, or laziness, or wishful thinking.
It may be his dream house—this house transformed almost beyond recognition—but it still comes from her. Perhaps too much from her. Perhaps even today he’s too attached to his pain—and all he’s managing to do is reproduce it, with slight variations, all across the valley.
As they labour along the road, the image of the black puppy keeps finding its way back into her head: the way it would run along the fence of the dog-run after the girls going toward the dairy, stumbling over its paws, while she sat back and laughed at it.
“Beauty – please. You have to tell me the truth.”
“But he said they loved each other desperately,” she says. “He said she was good.”
“Good?”
The world hangs in the air like the word ‘truth’: simply as another way of presenting oneself to the world.
“She had nothing,” Beauty continues, “and uBass—he paid her. Sis’ Grace did not think about good or not good. Ubezama ukuphila.”
“She was trying to survive?”
Patricia has to repeat the phrase in English in order to accept it fully.
“Mesis,” she says, “you must find the truth for yourself.”