Inuit/Inuk Term Analysis

With the passing of the lemmings, however, the grasses had grown high again and the hour of the caribou was upon the land. Healthy fat caribou cows gave birth to many calves. The caribou population increased, and this in turn increased the number of wolves who prey on the caribou.

Amaroq got to his feet, and as he slowly arose he seemed to fill the sky and blot out the sun. He was enormous. He could swallow her without even chewing. “But he won’t,” she reminded herself. “Wolves do not eat people. That’s gussak talk. Kapugen said wolves are gentle brothers.”

He must indeed be their leader for he was clearly the wealthy wolf; that is, wealthy as she had known the meaning of the word on Nunivak Island. There the old Eskimo hunters she had known in her childhood thought the riches of life were intelligence, fearlessness, and love. A man with these gifts was rich and was a great spirit who was admired in the same way that the gussaks admired a man with money and goods.

“Change your ways when fear seizes,” he had said, “for it usually means you are doing something wrong.”

Later, Kapugen’s Aunt Martha told her that he had lost his mind the day her mother died. He had grabbed Miyax up and walked out of his fine house in Mekoryuk. He had left his important job as manager of the reindeer herd, and he had left all his possessions. “He walked you all the way to seal camp,” Martha told her. “And he never did anything good after that.”

To Miyax the years at seal camp were infinitely good. The scenes and events were beautiful color spots in her memory.

“Yes, you are Eskimo,” he had said. “And never forget it. We live as no other people can, for we truly understand the earth.”

Gradually Julie pushed Kapugen out of her heart and accepted the people of Mekoryuk. The many years in seal camp alone with Kapugen had been dear and wonderful, but she realized now that she had lived a strange life. The girls her age could speak and write English and they knew the names of presidents, astronauts, and radio and movie personalities who lived below the top of the world. Maybe the Europeans once thought the earth was flat, but the Eskimos always knew it was round. One only needed to look at the earth’s relatives, the sun and the moon, to know that.

“What a lovely i’noGo tied!” Julie said politely. “A what?” asked Judith. Julie repeated the Eskimo word for the house of the spirits. Judith snickered. “That’s a charm bracelet,” she said. Rose giggled and both laughed derisively. Julie felt the blood rush to her face as she met, for the first but not the last time, the new attitudes of the Americanized Eskimos. She had much to learn besides reading. That night she threw her i’noGo tied away.

As the months passed, the letters from Amy became the most important thing in Julie’s life and the house in San Francisco grew more real than the house in Barrow. She knew each flower on the hill where Amy’s house stood, each brick in the wall around the garden, and each tall blowing tree. She also knew the curls in the wrought-iron gate, and how many steps led up to the big front door; she could almost see the black-and-white tile on the floor of the foyer. If she closed her eyes she could imagine the arched doorway, the Persian rug on the living-room floor, the yellow chairs and the huge window that looked over the bay. Radios, lamps, coffee tables—all these she could see. And if she shut her eyes tight, she could feel Amy’s hand in her hand and hear Amy’s big feet tap the sidewalk. The second floor was always fun to dream about. At the top of the winding stairs four doors opened upon rooms lit with sunshine. And one was the pink room, the one that would be hers when she got to San Francisco.

“Julie is gone,” she said. “I am Miyax now.”

And she liked the simplicity of that world. It was easy to understand. Out here she understood how she fitted into the scheme of the moon and stars and the constant rise and fall of life on the earth. Even the snow was part of her, she melted it and drank it.

The gussaks were paid to shoot them. A man who brought in the left ear of a wolf to the warden was rewarded with a bounty of fifty dollars. The bounty was evil to the old men at seal camp, for it encouraged killing for money, rather than need. Kapugen considered the bounty the gussaks’ way of deciding that the amaroqs could not live on this earth anymore. “And no men have that right,” he would say. “When the wolves are gone there will be too many caribou grazing the grass and the lemmings will starve. Without the lemmings the foxes and birds and weasels will die. Their passing will end smaller lives upon which even man depends, whether he knows it or not, and the top of the world will pass into silence.”

When she thought of San Francisco, she thought about the airplane and the fire and blood and the flashes and death. When she took out her needle and sewed, she thought about peace and Amaroq.

She would be very useful to him and they would live as they were meant to live—with the cold and the birds and the beasts.

“Come in. I’ve never seen such a bird.”

Kapugen, after all, was dead to her.

Julie pointed her boots toward Kapugen.