The Search for Meaning Theme Analysis

The Brangwens had lived for generations on the Marsh Farm, in the meadows where the Erewash twisted sluggishly through alder trees, separating Derbyshire from Nottinghamshire. Two miles away, a church-tower stood on a hill, the houses of the little country town climbing assiduously up to it. Whenever one of the Brangwens in the fields lifted his head from his work, he saw the church-tower at Ilkeston in the empty sky. So that as he turned again to the horizontal land, he was aware of something standing above him and beyond him in the distance.

There was a look in the eyes of the Brangwens as if they were expecting something unknown, about which they were eager. They had that air of readiness for what would come to them, a kind of surety, an expectancy, the look of an inheritor.

So Tom went to school, an unwilling failure from the first. He believed his mother was right in decreeing school for him, but he knew she was only right because she would not acknowledge his constitution. He knew, with a child’s deep, instinctive foreknowledge of what is going to happen to him, that he would cut a sorry figure at school. But he took the infliction as inevitable, as if he were guilty of his own nature, as if his being were wrong, and his mother’s conception right. If he could have been what he liked, he would have been that which his mother fondly but deludedly hoped he was. He would have been clever, and capable of becoming a gentleman. It was her aspiration for him, therefore he knew it as the true aspiration for any boy. But you can’t make a silk purse out of a sow’s ear, as he told his mother very early, with regard to himself; much to her mortification and chagrin.

There passed a space of shadow again, the familiarity of dread-worship, during which she was moved, oblivious, to Cossethay. There, at first, there was nothing–just grey nothing. But then one morning there was a light from the yellow jasmine caught her, and after that, morning and evening, the persistent ringing of thrushes from the shrubbery, till her heart, beaten upon, was forced to lift up its voice in rivalry and answer. Little tunes came into her mind. She was full of trouble almost like anguish. Resistant, she knew she was beaten, and from fear of darkness turned to fear of light. She would have hidden herself indoors, if she could. Above all, she craved for the peace and heavy oblivion of her old state. She could not bear to come to, to realise. The first pangs of this new parturition were so acute, she knew she could not bear it. She would rather remain out of life, than be torn, mutilated into this birth, which she could not survive. She had not the strength to come to life now, in England, so foreign, skies so hostile. She knew she would die like an early, colourless, scentless flower that the end of the winter puts forth mercilessly. And she wanted to harbour her modicum of twinkling life.

He went down to her room, entering softly. She was lying still, with eyes shut, pale, tired. His heart leapt, fearing she was dead. Yet he knew perfectly well she was not. He saw the way her hair went loose over her temples, her mouth was shut with suffering in a sort of grin. She was beautiful to him–but it was not human. He had a dread of her as she lay there. What had she to do with him? She was other than himself.

Something made him go and touch her fingers that were still grasped on the sheet. Her brown-grey eyes opened and looked at him. She did not know him as himself. But she knew him as the man. She looked at him as a woman in childbirth looks at the man who begot the child in her: an impersonal look, in the extreme hour, female to male. Her eyes closed again. A great, scalding peace went over him, burning his heart and his entrails, passing off into the infinite.

He did not know her any better, any more precisely, now that he knew her altogether. Poland, her husband, the war—he understood no more of this in her. He did not understand her foreign nature, half German, half Polish, nor her foreign speech. But he knew her, he knew her meaning, without understanding. What she said, what she spoke, this was a blind gesture on her part. In herself she walked strong and clear, he knew her, he saluted her, was with her. What was memory after all, but the recording of a number of possibilities which had never been fulfilled? What was Paul Lensky to her, but an unfulfilled possibility to which he, Brangwen, was the reality and the fulfilment? What did it matter, that Anna Lensky was born of Lydia and Paul? God was her father and her mother. He had passed through the married pair without fully making Himself known to them.

She never could tell how she knew it, but she did know that he was a knight of Malta. She could never remember whether she had seen his star, or cross, of his order or not, but it flashed in her mind, like a symbol. He at any rate represented to the child the real world, where kings and lords and princes moved and fulfilled their shining lives, whilst queens and ladies and princesses upheld the noble order.

She had recognised the Baron Skrebensky as a real person, he had had some regard for her. But when she did not see him any more, he faded and became a memory. But as a memory he was always alive to her.

Many ways she tried, of escape. She became an assiduous church-goer. But the language meant nothing to her: it seemed false. She hated to hear things expressed, put into words. Whilst the religious feelings were inside her they were passionately moving. In the mouth of the clergyman, they were false, indecent. She tried to read. But again the tedium and the sense of the falsity of the spoken word put her off. She went to stay with girl friends. At first she thought it splendid. But then the inner boredom came on, it seemed to her all nothingness. And she felt always belittled, as if never, never could she stretch her length and stride her stride.

How did one grow old—how could one become confident? He wished he felt older. Why, what difference was there, as far as he felt matured or completed, between him now and him at his own wedding? He might be getting married over again–he and his wife. He felt himself tiny, a little, upright figure on a plain circled round with the immense, roaring sky: he and his wife, two little, upright figures walking across this plain, whilst the heavens shimmered and roared about them. When did one come to an end? In which direction was it finished? There was no end, no finish, only this roaring vast space. Did one never get old, never die? That was the clue. He exulted strangely, with torture. He would go on with his wife, he and she like two children camping in the plains. What was sure but the endless sky? But that was so sure, so boundless.

She bundled the dishes away, flew round and tidied the room, assumed another character, and again seated herself. He sat thinking of his carving of Eve. He loved to go over his carving in his mind, dwelling on every stroke, every line. How he loved it now! When he went back to his Creation-panel again, he would finish his Eve, tender and sparkling. It did not satisfy him yet. The Lord should labour over her in a silent passion of Creation, and Adam should be tense as if in a dream of immortality, and Eve should take form glimmeringly, shadowily, as if the Lord must wrestle with His own soul for her, yet she was a radiance.

He was not interested in the thought of himself or of her: oh, and how that irritated her! He ignored the sermon, he ignored the greatness of mankind, he did not admit the immediate importance of mankind. He did not care about himself as a human being. He did not attach any vital importance to his life in the drafting office, or his life among men. That was just merely the margin to the text. The verity was his connection with Anna and his connection with the Church, his real being lay in his dark emotional experience of the Infinite, of the Absolute. And the great mysterious, illuminated capitals to the text, were his feelings with the Church.

“Oh, this is good!” she cried again. “Here is the same woman—look!—only he’s made her cross! Isn’t it lovely! Hasn’t he made her hideous to a degree?” She laughed with pleasure. “Didn’t he hate her? He must have been a nice man! […] You hate to think he put his wife in your cathedral, don’t you?” she mocked, with a tinkle of profane laughter. And she laughed with malicious triumph.

She had got free from the cathedral, she had even destroyed the passion he had. She was glad. He was bitterly angry. Strive as he would, he could not keep the cathedral wonderful to him. He was disillusioned. That which had been his absolute, containing all heaven and earth, was become to him as to her, a shapely heap of dead matter–but dead, dead.

Their children became mere offspring to them, they lived in the darkness and death of their own sensual activities. Sometimes he felt he was going mad with a sense of Absolute Beauty, perceived by him in her through his senses. It was something too much for him. And in everything, was this same, almost sinister, terrifying beauty. But in the revelations of her body through contact with his body, was the ultimate beauty, to know which was almost death in itself, and yet for the knowledge of which he would have undergone endless torture. He would have forfeited anything, anything, rather than forego his right even to the instep of her foot, and the place from which the toes radiated out, the little, miraculous white plain from which ran the little hillocks of the toes, and the folded, dimpling hollows between the toes. He felt he would have died rather than forfeit this.

Tom Brangwen had served her. He had come to her, and taken from her. He had died and gone his way into death. But he had made himself immortal in his knowledge with her. So she had her place here, in life, and in immortality. For he had taken his knowledge of her into death, so that she had her place in death. “In my Father’s house are many mansions.”

She loved both her husbands. To one she had been a naked little girl-bride, running to serve him. The other she loved out of fulfilment, because he was good and had given her being, because he had served her honourably, and become her man, one with her.

There was Sin, the serpent, in whom was also wisdom. There was Judas with the money and the kiss.

But there was no actual Sin. If Ursula slapped Theresa across the face, even on a Sunday, that was not Sin, the everlasting. It was misbehaviour. If Billy played truant from Sunday school, he was bad, he was wicked, but he was not a Sinner.

He seemed simply acquiescent in the fact of his own being, as if he were beyond any change or question. He was himself. There was a sense of fatality about him that fascinated her. He made no effort to prove himself to other people. Let it be accepted for what it was, his own being. In its isolation it made no excuse or explanation for itself.

So he seemed perfectly, even fatally established, he did not asked to be rendered before he could exist, before he could have relationship with another person.

This attracted Ursula very much. She was so used to unsure people who took on a new being with every new influence. Her Uncle Tom was always more or less what the other person would have him. In consequence, one never knew the real Uncle Tom, only a fluid, unsatisfactory flux with a more or less consistent appearance.

Ursula wished she had been a nymph. She would have laughed through the window of the ark, and flicked drops of the flood at Noah, before she drifted away to people who were less important in their Proprietor and their Flood.

What was God, after all? If maggots in a dead dog be but God kissing carrion, what then is not God? She was surfeited of this God. She was weary of the Ursula Brangwen who felt troubled about God. What ever God was, He was, and there was no need for her to trouble about Him. She felt she had now all licence.

So that Ursula developed rapidly during the few months of her intimacy with her mistress. Winifred had had a scientific education. She had known many clever people. She wanted to bring Ursula to her own position of thought.

They took religion and rid it of its dogmas, its falsehoods. Winifred humanised it all. Gradually it dawned upon Ursula that all the religion she knew was but a particular clothing to a human aspiration. The aspiration was the real thing,—the clothing was a matter almost of national taste or need. The Greeks had a naked Apollo, the Christians a white-robed Christ, the Buddhists a royal prince, the Egyptians their Osiris. Religions were local and religion was universal. Christianity was a local branch. There was as yet no assimilation of local religions into universal religion.

Ursula felt her heart faint inside her. Why must she grasp all this, why must she force learning on fifty-five reluctant children, having all the time an ugly, rude jealousy behind her, ready to throw her to the mercy of the herd of children, who would like to rend her as a weaker representative of authority. A great dread of her task possessed her. She saw Mr. Brunt, Miss Harby, Miss Schofield, all the school-teachers, drudging unwillingly at the graceless task of compelling many children into one disciplined, mechanical set, reducing the whole set to an automatic state of obedience and attention, and then of commanding their acceptance of various pieces of knowledge.

Curious joy she had of the lectures. It was a joy to hear the theory of education, there was such freedom and pleasure in ranging over the very stuff of knowledge, and seeing how it moved and lived and had its being. How happy Racine made her! She did not know why. But as the big lines of the drama unfolded themselves, so steady, so measured, she felt a thrill as of being in the realm of the reality. Of Latin, she was doing Livy and Horace. The curious, intimate, gossiping tone of the Latin class suited Horace. Yet she never cared for him, nor even Livy. There was an entire lack of sternness in the gossipy class-room. She tried hard to keep her old grasp of the Roman spirit. But gradually the Latin became mere gossip-stuff and artificiality to her, a question of manners and verbosities.

“Why?” he asked, “why don’t you want to marry me?”

“I don’t want to be with other people,” she said. “I want to be like this. I’ll tell you if ever I want to marry you.”

“All right,” he said.

He would rather the thing was left indefinite, and that she took the responsibility.

Strange, what a void separated him and her. She liked him now, as she liked a memory, some bygone self. He was something of the past, finite. He was that which is known. She felt a poignant affection for him, as for that which is past. But, when she looked with her face forward, he was not. Nay, when she looked ahead, into the undiscovered land before her, what was there she could recognise but a fresh glow of light and inscrutable trees going up from the earth like smoke. It was the unknown, the unexplored, the undiscovered upon whose shore she had landed, alone, after crossing the void, the darkness which washed the New World and the Old.

There would be no child: she was glad. If there had been a child, it would have made little difference, however. She would have kept the child and herself, she would not have gone to Skrebensky. Anton belonged to the past.

And the rainbow stood on the earth. She knew that the sordid people who crept hard-scaled and separate on the face of the world’s corruption were living still, that the rainbow was arched in their blood and would quiver to life in their spirit, that they would cast off their horny covering of disintegration, that new, clean, naked bodies would issue to a new germination, to a new growth, rising to the light and the wind and the clean rain of heaven. She saw in the rainbow the earth’s new architecture, the old, brittle corruption of houses and factories swept away, the world built up in a living fabric of Truth, fitting to the over-arching heaven.