Fascination Fledgeby Character Analysis

It was a foggy day in London, and the fog was heavy and dark. Animate London, with smarting eyes and irritated lungs, was blinking, wheezing, and choking; inanimate London was a sooty spectre, divided in purpose between being visible and invisible, and so being wholly neither. [...] From any point of the high ridge of land northward, it might have been discerned that the loftiest buildings made an occasional struggle to get their heads above the foggy sea, and especially that the great dome of Saint Paul’s seemed to die hard; but this was not perceivable in the streets at their feet, where the whole metropolis was a heap of vapour charged with muffled sound of wheels, and enfolding a gigantic catarrh.

“I have hoped and trusted not too, Pa; but every day he changes for the worse, and for the worse. Not to me—he is always much the same to me—but to others about him. Before my eyes he grows suspicious, capricious, hard, tyrannical, unjust. If ever a good man were ruined by good fortune, it is my benefactor. And yet, Pa, think how terrible the fascination of money is! I see this, and hate this, and dread this, and don’t know but that money might make a much worse change in me. And yet I have money always in my thoughts and my desires; and the whole life I place before myself is money, money, money, and what money can make of life!”

For it is not, in Christian countries, with the Jews as with other peoples. Men say, “This is a bad Greek, but there are good Greeks. This is a bad Turk, but there are good Turks.” Not so with the Jews. Men find the bad among us easily enough—among what peoples are the bad not easily found?—but they take the worst of us as samples of the best; they take the lowest of us as presentations of the highest; and they say “All Jews are alike.”

It was a foggy day in London, and the fog was heavy and dark. Animate London, with smarting eyes and irritated lungs, was blinking, wheezing, and choking; inanimate London was a sooty spectre, divided in purpose between being visible and invisible, and so being wholly neither. [...] From any point of the high ridge of land northward, it might have been discerned that the loftiest buildings made an occasional struggle to get their heads above the foggy sea, and especially that the great dome of Saint Paul’s seemed to die hard; but this was not perceivable in the streets at their feet, where the whole metropolis was a heap of vapour charged with muffled sound of wheels, and enfolding a gigantic catarrh.

“I have hoped and trusted not too, Pa; but every day he changes for the worse, and for the worse. Not to me—he is always much the same to me—but to others about him. Before my eyes he grows suspicious, capricious, hard, tyrannical, unjust. If ever a good man were ruined by good fortune, it is my benefactor. And yet, Pa, think how terrible the fascination of money is! I see this, and hate this, and dread this, and don’t know but that money might make a much worse change in me. And yet I have money always in my thoughts and my desires; and the whole life I place before myself is money, money, money, and what money can make of life!”

For it is not, in Christian countries, with the Jews as with other peoples. Men say, “This is a bad Greek, but there are good Greeks. This is a bad Turk, but there are good Turks.” Not so with the Jews. Men find the bad among us easily enough—among what peoples are the bad not easily found?—but they take the worst of us as samples of the best; they take the lowest of us as presentations of the highest; and they say “All Jews are alike.”